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Chaucer and the Invention of Biblical Narrative

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Demonstrating how Chaucer uses the Bible inThe Canterbury Talesas an authoritative literary source and model for his own literary production, this book explores the ways in which the Bible was a key tool for Chaucer's self-definition and innovation as an author. Chad Schrock unravels Chaucer’sTalesin the light of topics important to biblical reception in 14th-century England: authority, textuality, interpretation, translation, rephrasing and marginalia. When theCanterbury Talesare summed up in this way, they show the great extent to which Chaucer was drawing upon the Bible as a meta-poetical resource for his own poetry – its fictional tale-tellers and characters, its quotations, allusions and images, its plots, its imaginative engagement with an audience of listeners and readers, and its hidden intentions. Schrock demonstrates that the Bible is a uniquely potent literary source for Chaucer because it combines infinite authority and plenitude with unprecedented freedom of interpretive invention. As a world-making text, the Bible’s authority includes the literary as subcategory but surpasses and contextualizes it, which gives Chaucer’s deferential biblical invention a different kind of freedom and safety. Within Chaucer’s tales, a biblical image is often where a given narrative peaks and its plot comes clear, but a biblical world also and without strain contains his biblical fictioneers and whatever they make from the Bible, whether orthodoxy or heresy, whether sin or worship.
Bloomsbury Publishing Plc
Title: Chaucer and the Invention of Biblical Narrative
Description:
Demonstrating how Chaucer uses the Bible inThe Canterbury Talesas an authoritative literary source and model for his own literary production, this book explores the ways in which the Bible was a key tool for Chaucer's self-definition and innovation as an author.
Chad Schrock unravels Chaucer’sTalesin the light of topics important to biblical reception in 14th-century England: authority, textuality, interpretation, translation, rephrasing and marginalia.
When theCanterbury Talesare summed up in this way, they show the great extent to which Chaucer was drawing upon the Bible as a meta-poetical resource for his own poetry – its fictional tale-tellers and characters, its quotations, allusions and images, its plots, its imaginative engagement with an audience of listeners and readers, and its hidden intentions.
Schrock demonstrates that the Bible is a uniquely potent literary source for Chaucer because it combines infinite authority and plenitude with unprecedented freedom of interpretive invention.
As a world-making text, the Bible’s authority includes the literary as subcategory but surpasses and contextualizes it, which gives Chaucer’s deferential biblical invention a different kind of freedom and safety.
Within Chaucer’s tales, a biblical image is often where a given narrative peaks and its plot comes clear, but a biblical world also and without strain contains his biblical fictioneers and whatever they make from the Bible, whether orthodoxy or heresy, whether sin or worship.

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