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Freedom and Normalization: Poststructuralism and the Liberalism of Michael Oakeshott
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This paper discusses “normalization” as a problem for the liberal order through a detailed examination of the liberal political theory of Michael Oakeshott. Oakeshott links the poststructuralist normalizing problematic with the “existential” dilemma of human finitude. In liberalism, he argues, selves become disciplined and normalized when they respond to finitude with an overemphasis on instrumentality. They understand freedom as an instrumental good, a means to external ends. Oakeshott reformulates liberalism based on another response when selves appreciate experience as a self-sufficient or intrinsic good. They understand freedom as a first-order good valuable for itself and this lessens the normalizing pressure. I argue that F. A. Hayek's theory of liberalism confirms Oakeshott's warning about an overemphasis on instrumentality. I show the importance of Oakeshott's work in that he restates the distinction between the public and the private and demonstrates the limits of contemporary liberal theories insofar as they neglect the problem of normalization.
Title: Freedom and Normalization: Poststructuralism and the Liberalism of Michael Oakeshott
Description:
This paper discusses “normalization” as a problem for the liberal order through a detailed examination of the liberal political theory of Michael Oakeshott.
Oakeshott links the poststructuralist normalizing problematic with the “existential” dilemma of human finitude.
In liberalism, he argues, selves become disciplined and normalized when they respond to finitude with an overemphasis on instrumentality.
They understand freedom as an instrumental good, a means to external ends.
Oakeshott reformulates liberalism based on another response when selves appreciate experience as a self-sufficient or intrinsic good.
They understand freedom as a first-order good valuable for itself and this lessens the normalizing pressure.
I argue that F.
A.
Hayek's theory of liberalism confirms Oakeshott's warning about an overemphasis on instrumentality.
I show the importance of Oakeshott's work in that he restates the distinction between the public and the private and demonstrates the limits of contemporary liberal theories insofar as they neglect the problem of normalization.
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