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Unitate și plurivocitate. O replică la argumentele lui Mircea Dumitru cu privire la unitatea filosofiei aristotelice și natura prieteniei
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Cristian Iftode challenges Mircea Dumitru’s view on the systematic unity of Aristotelian philosophy, arguing that Aristotle’s work is fundamentally aporetic rather than a modern "system." While acknowledging that ontology informs ethics, Iftode rejects comparing Aristotelian philia to modern "shared identity" models like Nozick's. Instead, drawing on Agamben and Ricoeur, he reinterprets the friend as a "heteros autos"—an "other self" who introduces essential alterity, helping the individual achieve true fulfillment through dialogue and diverse intellectual perspectives.THIS ABSTRACT IS GENERATED WITH ARTIFICIAL INTELLIGENCE.
Editura Universitatii din Bucuresti - Bucharest University Press
Title: Unitate și plurivocitate. O replică la argumentele lui Mircea Dumitru cu privire la unitatea filosofiei aristotelice și natura prieteniei
Description:
Cristian Iftode challenges Mircea Dumitru’s view on the systematic unity of Aristotelian philosophy, arguing that Aristotle’s work is fundamentally aporetic rather than a modern "system.
" While acknowledging that ontology informs ethics, Iftode rejects comparing Aristotelian philia to modern "shared identity" models like Nozick's.
Instead, drawing on Agamben and Ricoeur, he reinterprets the friend as a "heteros autos"—an "other self" who introduces essential alterity, helping the individual achieve true fulfillment through dialogue and diverse intellectual perspectives.
THIS ABSTRACT IS GENERATED WITH ARTIFICIAL INTELLIGENCE.
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