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Love and Sexuality in the Poetry of Forugh Farrokhzad: A Reconsideration

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No documents chart more accurately the difficult road to liberation and the arduous journey of the Iranian woman than her poetry. It is a rich, virtually unexplored record of the development of her consciousness and identity, experienced within, but not limited by, traditional Iranian culture. Furthermore, an evaluation of the Iranian woman's poetry is indispensable to an understanding of her life and the cultural pressures she experiences.I am talking about the poetry of, among others, Tahereh, better known as Qorratol'ayn (1819-1852), ᶜAlam Taj Zhaleh Qa'em Maqami (1884-1946), Parvin E'tesami (1907-1941), Parvin Dowlatabadi (b. 1922), Simin Behbahani (b. 1927), Lo'bat Vala Shaybani (b. 1930), Mahin Sekandari (b. 1940), Forugh Farrokhzad (1935-1967), and Tahereh Saffarzadeh (b. 1936).Unfortunately, most criticism of Iranian woman's poetry is rife with misconceptions, sexually biased assumptions, and tenacious refusals to confront this poetry on its own terms.
Cambridge University Press (CUP)
Title: Love and Sexuality in the Poetry of Forugh Farrokhzad: A Reconsideration
Description:
No documents chart more accurately the difficult road to liberation and the arduous journey of the Iranian woman than her poetry.
It is a rich, virtually unexplored record of the development of her consciousness and identity, experienced within, but not limited by, traditional Iranian culture.
Furthermore, an evaluation of the Iranian woman's poetry is indispensable to an understanding of her life and the cultural pressures she experiences.
I am talking about the poetry of, among others, Tahereh, better known as Qorratol'ayn (1819-1852), ᶜAlam Taj Zhaleh Qa'em Maqami (1884-1946), Parvin E'tesami (1907-1941), Parvin Dowlatabadi (b.
1922), Simin Behbahani (b.
1927), Lo'bat Vala Shaybani (b.
1930), Mahin Sekandari (b.
1940), Forugh Farrokhzad (1935-1967), and Tahereh Saffarzadeh (b.
1936).
Unfortunately, most criticism of Iranian woman's poetry is rife with misconceptions, sexually biased assumptions, and tenacious refusals to confront this poetry on its own terms.

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