Javascript must be enabled to continue!
Verification of the Origins and Period of Activity of the Balhae Taoist (道士) Lee Gwang-hyeon (李光玄): Focusing on Daozang (道藏) Sources
View through CrossRef
Recently, the Taoist scholar Lee Gwang-hyeon, originally from Balhae, has garnered attention in China and is gradually becoming a subject of study among Korean scholars. Lee Gwang-hyeon engaged in cross-border trade between China, Korea, and Japan during the late Tang Dynasty. He is known to have led a monastic life in the Balhae region and the Songshan Mountain (嵩山) area of China, leaving traces as a person of global significance. It is known that the Zhengtong-era Daoist Canon (正統道藏), a collection of Taoist scriptures compiled in the late Ming Dynasty, includes four works authored by Lee Gwang-hyeon. In addition to these existing writings, the author discovered one more work, bringing the total number of his texts preserved in the Daozang to five. This finding suggests that Lee Gwang-hyeon was a notable practitioner and Taoist scholar during the Tang and Song Dynasties, with significant status in Chinese Taoist history.
Since 1983, when Chinese scholars first began examining Lee Gwang-hyeon, several studies have emerged. However, there remains ambiguity concerning his nationality and period of activity. Some Chinese scholars have posited that he was of Mohe or Liao (遼) origin, with varying claims regarding his period of activity, ranging from the late Tang (7th century) through the Five Dynasties to the early Song Dynasty (10th century), thus leading to misunderstandings about his Taoist philosophy.
In this study, careful attention has been given to this context, analyzing Lee Gwang-hyeon’s scope of activities, timeline, origins, and disciple-master relationships, with a focus on materials from the Zhengtong-era Daoist Canon. Through this, it has been verified that his nationality was Balhae and his period of activity corresponds to the mid-9th century.
Although Balhae has become a forgotten nation, seldom addressed in the history of Korean philosophy, the gradual uncovering of Lee Gwang-hyeon’s life and work is anticipated to lay a foundation for expanding the scope of Korean Taoist history.
Title: Verification of the Origins and Period of Activity of the Balhae Taoist (道士) Lee Gwang-hyeon (李光玄): Focusing on Daozang (道藏) Sources
Description:
Recently, the Taoist scholar Lee Gwang-hyeon, originally from Balhae, has garnered attention in China and is gradually becoming a subject of study among Korean scholars.
Lee Gwang-hyeon engaged in cross-border trade between China, Korea, and Japan during the late Tang Dynasty.
He is known to have led a monastic life in the Balhae region and the Songshan Mountain (嵩山) area of China, leaving traces as a person of global significance.
It is known that the Zhengtong-era Daoist Canon (正統道藏), a collection of Taoist scriptures compiled in the late Ming Dynasty, includes four works authored by Lee Gwang-hyeon.
In addition to these existing writings, the author discovered one more work, bringing the total number of his texts preserved in the Daozang to five.
This finding suggests that Lee Gwang-hyeon was a notable practitioner and Taoist scholar during the Tang and Song Dynasties, with significant status in Chinese Taoist history.
Since 1983, when Chinese scholars first began examining Lee Gwang-hyeon, several studies have emerged.
However, there remains ambiguity concerning his nationality and period of activity.
Some Chinese scholars have posited that he was of Mohe or Liao (遼) origin, with varying claims regarding his period of activity, ranging from the late Tang (7th century) through the Five Dynasties to the early Song Dynasty (10th century), thus leading to misunderstandings about his Taoist philosophy.
In this study, careful attention has been given to this context, analyzing Lee Gwang-hyeon’s scope of activities, timeline, origins, and disciple-master relationships, with a focus on materials from the Zhengtong-era Daoist Canon.
Through this, it has been verified that his nationality was Balhae and his period of activity corresponds to the mid-9th century.
Although Balhae has become a forgotten nation, seldom addressed in the history of Korean philosophy, the gradual uncovering of Lee Gwang-hyeon’s life and work is anticipated to lay a foundation for expanding the scope of Korean Taoist history.
Related Results
Textual Criticism of the
Textual Criticism of the
The present article compares the two principal received editions of the Gongsun Longzi in the Daozang and the Shuofu collections. Exploring the considerable number of textual varia...
The marine Transportation and the Range of Maritime Power in Balhae in the First Half 8th Century
The marine Transportation and the Range of Maritime Power in Balhae in the First Half 8th Century
This article was intended to be reviewed from a military perspectiveregarding the operation for marine transportation and the range of themarintime power in Balhae in the first hal...
A Study on Figure Paintings of Geungjae Kim Deuk-shin : Focusing on Taoist and Buddhist Figure Paintings
A Study on Figure Paintings of Geungjae Kim Deuk-shin : Focusing on Taoist and Buddhist Figure Paintings
Notwithstanding his status in the history of Korean painting, studies on works by Geungjae (兢齋) Kim Deuk-shin (金得臣, 1754~1822) have not been actively conducted and this applies to ...
Study of the Baekje Revival Movement in Cheongyang
Study of the Baekje Revival Movement in Cheongyang
This study aims to investigate the Baekje Revival Movement in the Cheongyang area, drawing upon an understanding of its natural environment, archaeological findings, and literary s...
Taoist and Buddhist Terminology in Chang-chun zhen-ren xi you ji ("Xi you ji, or Description of the Journey to the West") Translated by Father Palladius (Kafarov)
Taoist and Buddhist Terminology in Chang-chun zhen-ren xi you ji ("Xi you ji, or Description of the Journey to the West") Translated by Father Palladius (Kafarov)
The article is devoted to the study of the contribution of Peter Ivanovich Kafarov (Archimandrite Palladius) (1817–1878) to the study of Taoism. Kafarov translated the work “Notes ...
Evaluating the Science to Inform the Physical Activity Guidelines for Americans Midcourse Report
Evaluating the Science to Inform the Physical Activity Guidelines for Americans Midcourse Report
Abstract
The Physical Activity Guidelines for Americans (Guidelines) advises older adults to be as active as possible. Yet, despite the well documented benefits of physical activi...
A STUDY OF FEMALE IMMORTAL IMAGES IN THE "CHAOYUAN XIANZHANG TU"(朝元仙仗图) FROM THE PERSPECTIVE OF THE MYTHIC-ARCHETYPAL CRITICISM
A STUDY OF FEMALE IMMORTAL IMAGES IN THE "CHAOYUAN XIANZHANG TU"(朝元仙仗图) FROM THE PERSPECTIVE OF THE MYTHIC-ARCHETYPAL CRITICISM
This paper intends to apply the mythic-archetypal critique to study the concept archetypes of human collectives and the archetypes in Taoist literature and mythology corresponding ...
“Yes, this path is the path of the paths” Taoist influences in the work of Vilhelm Ekelund
“Yes, this path is the path of the paths” Taoist influences in the work of Vilhelm Ekelund
Mattias Aronsson, ”Ja, denna stig är stigarnas stig”. Taoistiska influenser i Vilhelm Ekelunds verk (“Yes, this path is the path of paths”. Taoist influence in the works of Vilhelm...

