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SHARNAGATI (COMPLETE SURRENDER TO GOD)- A‘NIYAMA’ IN BHAJANS OF A SEEKER -GANGASATI
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Sharnagati is mentioned many times in the scriptures and by the devotees in their hymns. This Sharnagati is to be
taken by the Tattvanist Guru or God. The devotee accepts surrender and becomes relaxed. The devotee does as his
Guru or Lord says. This is what Lord Krishna explains to Arjuna in the Gita. The Guru-Shishya tradition of
Sharnagati has been going on for ages. Maharshi Patanjali has mentioned inYogasutrathat Ishwarpranidhan comes
under the Major Niyam of Ashtanga Yoga and that is known as Sharnagati. Swami Kripalvanandji and Swami
Rajarshi Muni have achieved this through their yoga practice. When the seeker begins the sadhana and the devotee
begins the bhakti, the mantra japa also begins withSharnagati. Sharnagati is what makes a devotee attain God and
a devotee achieves Moksha.
Title: SHARNAGATI (COMPLETE SURRENDER TO GOD)-
A‘NIYAMA’ IN BHAJANS OF A SEEKER -GANGASATI
Description:
Sharnagati is mentioned many times in the scriptures and by the devotees in their hymns.
This Sharnagati is to be
taken by the Tattvanist Guru or God.
The devotee accepts surrender and becomes relaxed.
The devotee does as his
Guru or Lord says.
This is what Lord Krishna explains to Arjuna in the Gita.
The Guru-Shishya tradition of
Sharnagati has been going on for ages.
Maharshi Patanjali has mentioned inYogasutrathat Ishwarpranidhan comes
under the Major Niyam of Ashtanga Yoga and that is known as Sharnagati.
Swami Kripalvanandji and Swami
Rajarshi Muni have achieved this through their yoga practice.
When the seeker begins the sadhana and the devotee
begins the bhakti, the mantra japa also begins withSharnagati.
Sharnagati is what makes a devotee attain God and
a devotee achieves Moksha.
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