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MENIM(B)ANG DISENSUS: POLITIK DAN ESTETIKA SENO GUMIRA AJI DARMA DALAM CERPEN SAKSI MATA

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This study aims to discuss Seno Gumira Ajidarma's political and aesthetic disensus efforts towards the representative regime of the Utan Kayu Community and the Soeharto ethical regime through the short story "Saksi Mata". Seno's census efforts were displayed through the short story "Saksi Mata" seen from class migration and author's ideology, socio-political conditions, and narrative aesthetics at the time so as to destabilize the police hierarchy and establishment of the regime. Departing from this, how "Saksi Mata" offers an aesthetic form through the census of political and aesthetic structures, with the migration of its authors to shake the power of both regimes. This research uses the census theory of Jacques Rancière. Data collection is done by referring and dialectically. The results showed that, first, "Saksi Mata" responded to the New Order's authoritarian political structure that mobilized censorship, confining the freedom of opinion and work. Second, Seno's aesthetic movement also undermines the conventions of ethical regimes and representative regimes. From there the census of the Seno movement with "Saksi Mata" which offered aesthetics that were not trapped in communal imagination.
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Title: MENIM(B)ANG DISENSUS: POLITIK DAN ESTETIKA SENO GUMIRA AJI DARMA DALAM CERPEN SAKSI MATA
Description:
This study aims to discuss Seno Gumira Ajidarma's political and aesthetic disensus efforts towards the representative regime of the Utan Kayu Community and the Soeharto ethical regime through the short story "Saksi Mata".
Seno's census efforts were displayed through the short story "Saksi Mata" seen from class migration and author's ideology, socio-political conditions, and narrative aesthetics at the time so as to destabilize the police hierarchy and establishment of the regime.
Departing from this, how "Saksi Mata" offers an aesthetic form through the census of political and aesthetic structures, with the migration of its authors to shake the power of both regimes.
This research uses the census theory of Jacques Rancière.
Data collection is done by referring and dialectically.
The results showed that, first, "Saksi Mata" responded to the New Order's authoritarian political structure that mobilized censorship, confining the freedom of opinion and work.
Second, Seno's aesthetic movement also undermines the conventions of ethical regimes and representative regimes.
From there the census of the Seno movement with "Saksi Mata" which offered aesthetics that were not trapped in communal imagination.

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