Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Narrative Strategies In The Plays “Asiye Nasıl Kurtulur?” And “Fehim Paşa Konağı”

View through CrossRef
This article examines the role of narrative in theater, tracing its evolution from traditional structures to contemporary forms and highlighting its theoretical and practical significance. Since Aristotle’s Poetics, classical theater has prioritized mimesis over diegesis, often minimizing the function of direct storytelling in favor of enacted representation. Within this framework, the audience was expected to experience the dramatic action as if it were reality, while narration was relegated to a marginal role. However, the twentieth century introduced a fundamental shift. Brecht’s theory and practice of Epic Theater reintroduced narration not as a supplementary element but as a central device designed to disrupt dramatic illusion, expose the mechanics of representation, and encourage spectators to adopt a critical rather than passive stance. Rather than being confined to an ancillary role, narration in contemporary theater functions as a structural and dramaturgical tool. It mediates between storytelling and performance, shaping both the rhythm of the play and the interpretive possibilities available to the audience. Historically, narrative devices such as the chorus in Ancient Greek drama already demonstrated how narration could frame, comment upon, or even contest stage action. Modern and postmodern plays, however, have expanded this function by assigning narrators explicit roles that directly address the audience, guide interpretation, and foreground the constructed nature of theatrical illusion. Through an analysis of Vasıf Öngören’s Asiye Nasıl Kurtulur? (How Can Asiye Be Saved?) and Turgut Özakman’s Fehim Paşa Konağı (Fehim Pasha Mansion), this study explores how heterodiegetic, homodiegetic, and metatheatrical narrators operate within performance. It argues that narration shapes theatrical experience, alters the dynamics of audience engagement, and redefines the narrative strategies of contemporary drama, thereby revealing its enduring significance as both an aesthetic and ideological practice.
İntaç Eğitim Danışmanlık Organizasyon Araştırma İnşaat Sanayi ve Ticaret Limited Şirketi
Title: Narrative Strategies In The Plays “Asiye Nasıl Kurtulur?” And “Fehim Paşa Konağı”
Description:
This article examines the role of narrative in theater, tracing its evolution from traditional structures to contemporary forms and highlighting its theoretical and practical significance.
Since Aristotle’s Poetics, classical theater has prioritized mimesis over diegesis, often minimizing the function of direct storytelling in favor of enacted representation.
Within this framework, the audience was expected to experience the dramatic action as if it were reality, while narration was relegated to a marginal role.
However, the twentieth century introduced a fundamental shift.
Brecht’s theory and practice of Epic Theater reintroduced narration not as a supplementary element but as a central device designed to disrupt dramatic illusion, expose the mechanics of representation, and encourage spectators to adopt a critical rather than passive stance.
Rather than being confined to an ancillary role, narration in contemporary theater functions as a structural and dramaturgical tool.
It mediates between storytelling and performance, shaping both the rhythm of the play and the interpretive possibilities available to the audience.
Historically, narrative devices such as the chorus in Ancient Greek drama already demonstrated how narration could frame, comment upon, or even contest stage action.
Modern and postmodern plays, however, have expanded this function by assigning narrators explicit roles that directly address the audience, guide interpretation, and foreground the constructed nature of theatrical illusion.
Through an analysis of Vasıf Öngören’s Asiye Nasıl Kurtulur? (How Can Asiye Be Saved?) and Turgut Özakman’s Fehim Paşa Konağı (Fehim Pasha Mansion), this study explores how heterodiegetic, homodiegetic, and metatheatrical narrators operate within performance.
It argues that narration shapes theatrical experience, alters the dynamics of audience engagement, and redefines the narrative strategies of contemporary drama, thereby revealing its enduring significance as both an aesthetic and ideological practice.

Related Results

Vasıf Öngören’in Asiye Nasıl Kurtulur? Oyunu ile Atıf Yılmaz’ın Aynı Adlı Uyarlamasına Anlatıbilimsel Bir Bakış
Vasıf Öngören’in Asiye Nasıl Kurtulur? Oyunu ile Atıf Yılmaz’ın Aynı Adlı Uyarlamasına Anlatıbilimsel Bir Bakış
Atıf Yılmaz’ın 1986 yapımı Asiye Nasıl Kurtulur? filmi Vasıf Öngören’in aynı adlı oyununun bir uyarlamasıdır. Filmde Fuhuşla Mücadele Dernekleri Genel Başkanı Sayın Seniye Gümüşcü,...
SIRA DIŞI BİR OSMANLI BÜROKRATI: KAPTAN-I DERYA SEYYİD ABDULLAH RAMİZ PAŞA (?-1813)
SIRA DIŞI BİR OSMANLI BÜROKRATI: KAPTAN-I DERYA SEYYİD ABDULLAH RAMİZ PAŞA (?-1813)
Kaptan-ı Derya Seyyid Abdullah Ramiz Paşa Kırım’ın köklü ulema ailelerinden birine mensuptur. Osmanlı Devleti’nin Ruslar karşısında aldığı ağır yenilgi sonrasında imzaladığı Küçük ...
Vasıf Öngören’in Asiye Nasıl Kurtulur Piyesinde Üstkurmaca Anlatım
Vasıf Öngören’in Asiye Nasıl Kurtulur Piyesinde Üstkurmaca Anlatım
1960’lı yıllarda roman, hikâye, tiyatro gibi anlatı türlerinde kullanılmaya başlamış olan ve hikâyenin hikâyesi olarak bilinen üstkurmaca yöntemi (metafiction) edebi eserlerde kull...
TİYATRODAN SİNEMAYA BRECHTYEN ESTETİĞİN İZİNDE: ASİYE NASIL KURTULUR
TİYATRODAN SİNEMAYA BRECHTYEN ESTETİĞİN İZİNDE: ASİYE NASIL KURTULUR
Brecht estetiğinin Türk tiyatrosuna ve sinemasına yansımaları hemen hemen aynı yıllara denk düşer. Türk tiyatrosunun epik tarzdaki ilk oyunu Keşanlı Ali Destanı, ilk sahne yapım...
MERDÎ GAYUR BİR SADRÂZAM AHMED HAMDİ PAŞA
MERDÎ GAYUR BİR SADRÂZAM AHMED HAMDİ PAŞA
Ahmed Hamdi Paşa, eski sadrazam Abaza Melek Ahmed Paşa’nın soyundan gelen Yahya Bey’in oğludur. 1826 yılında İstanbul’da doğmuştur. Sıbyan mektebinde ve husûsî muallimlerden ders a...
İCRA VE FASIL MEKÂNI OLARAK ÂŞIK KAHVEHANELERİ: ANKARA ÂŞIKLAR GÖNÜL KONAĞI
İCRA VE FASIL MEKÂNI OLARAK ÂŞIK KAHVEHANELERİ: ANKARA ÂŞIKLAR GÖNÜL KONAĞI
Sosyalleşme ve eğlence mekânı gibi gündelik pratik ve kamusal mekân işlevlerine sahip, sosyal yaşamın temel kurumlarından biri ve bir toplumsal buluşma mekânı olan kahvehanelerin, ...
Özdemiroğlu Osman Paşa nın İran Seferlerine Dair Seyyid Lokman ın Fethiyye Kasidesi
Özdemiroğlu Osman Paşa nın İran Seferlerine Dair Seyyid Lokman ın Fethiyye Kasidesi
Bu çalışmada 16. yüzyıl şairlerinden Hâlî’nin Özdemiroğlu Osman Paşa’nın İran seferleri üzerine yazdığı fethiyye kasidesi ele alınmıştır. III. Murad (1574-1595) devri Osmanlı-Safev...
Selahattin Adil Paşa
Selahattin Adil Paşa
Selahattin Adil Paşa'nın hayatı ve askeri kariyeri üzerine bir kitap olan \"Selahattin Adil Paşa\" adlı eser, yazar Murat Kütükçü tarafından kaleme alınmıştır. Kitap, Selahattin Ad...

Back to Top