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From the Kheyder to the Ḥeder : A Transformation of the Room

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Abstract: In this article I argue that the transformation of the ḥeder (the traditional Jewish study room) in modern Hebrew literature from the late-nineteenth to the late-twentieth century reflects a profound shift in Jewish identity, encapsulating the tensions between tradition and modernity. I explore how the ḥeder , once a site of rigorous religious education, evolves into a potent symbol of individual creativity and self-expression in the works of Micha Josef Berdyczewski, Yosef Haim Brenner, Dvora Baron, Hayim Nahman Bialik, and Shmuel Yosef Agnon. By situating this literary transformation within the broader currents of secularization and European modernism, I illuminate how these authors grapple with the dual forces of cultural continuity and change. I conclude with a discussion of Youval Shimoni’s 1999 novel Ḥeder , which suggests that while the ḥeder ’s function has changed, the room continues to serve as a space for introspection and artistic creation in a world that is increasingly uncertain.
Indiana University Press
Title: From the Kheyder to the Ḥeder : A Transformation of the Room
Description:
Abstract: In this article I argue that the transformation of the ḥeder (the traditional Jewish study room) in modern Hebrew literature from the late-nineteenth to the late-twentieth century reflects a profound shift in Jewish identity, encapsulating the tensions between tradition and modernity.
I explore how the ḥeder , once a site of rigorous religious education, evolves into a potent symbol of individual creativity and self-expression in the works of Micha Josef Berdyczewski, Yosef Haim Brenner, Dvora Baron, Hayim Nahman Bialik, and Shmuel Yosef Agnon.
By situating this literary transformation within the broader currents of secularization and European modernism, I illuminate how these authors grapple with the dual forces of cultural continuity and change.
I conclude with a discussion of Youval Shimoni’s 1999 novel Ḥeder , which suggests that while the ḥeder ’s function has changed, the room continues to serve as a space for introspection and artistic creation in a world that is increasingly uncertain.

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