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“Airing Our Dirty Linen in Public”: Lidiia Chukovskaia, Nadezhda Mandeľshtam, and Competing Visions for a Liberal Soviet Counterpublic

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This article contributes to the study of gender and dissidence in the Soviet Union by examining the feud between two significant authors of cultural samizdat and tamizdat—Nadezhda Mandeľshtam and Lidiia Chukovskaia—through an updated feminist lens. It draws on prose unpublished in their lifetimes and presents previously undiscovered writing by Mandeľshtam in order to examine the origins and substance of their feud. I argue that their distinctive modes of authorship date to their relationship with Anna Akhmatova and subsequent differing approaches to her legacy. These approaches reveal their shared conservative attitude regarding gender and moral authority in the nascent liberal Soviet counterpublic as well as their diverging understandings of how the transnational public sphere could help bring about much-needed changes at home. These attitudes shaped how they regarded each other and continue to have salience for our understanding of women's participation in the public sphere in Russia today.
Cambridge University Press (CUP)
Title: “Airing Our Dirty Linen in Public”: Lidiia Chukovskaia, Nadezhda Mandeľshtam, and Competing Visions for a Liberal Soviet Counterpublic
Description:
This article contributes to the study of gender and dissidence in the Soviet Union by examining the feud between two significant authors of cultural samizdat and tamizdat—Nadezhda Mandeľshtam and Lidiia Chukovskaia—through an updated feminist lens.
It draws on prose unpublished in their lifetimes and presents previously undiscovered writing by Mandeľshtam in order to examine the origins and substance of their feud.
I argue that their distinctive modes of authorship date to their relationship with Anna Akhmatova and subsequent differing approaches to her legacy.
These approaches reveal their shared conservative attitude regarding gender and moral authority in the nascent liberal Soviet counterpublic as well as their diverging understandings of how the transnational public sphere could help bring about much-needed changes at home.
These attitudes shaped how they regarded each other and continue to have salience for our understanding of women's participation in the public sphere in Russia today.

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