Hygieia

A bas-relief of Pentelic marble found about twelve years ago in Argolis portrays with much beauty the family of the God of Medicine awaiting, in the presence of their father, the approach of male and female suppliants. In the two youths who form part of the group immediately behind Asklepios, it is easy to recognise his sons Machaon and Podaleirios; while the three maidens near them must be his daughters Hygieia, laso and Panakeia. One other female figure, who wears a veil and Stephane, and is of more stately aspect, would seem to be Epione, the wife of Asklepios. Aegle and Akeso, who are also sometimes named as daughters of the god, are here omitted. Epione, in spite of her intimate relations with Asklepios, appears to have been chiefly honoured locally—at Epidaurus, and it is her eldest daughter Hygieia who is really the most important member of the Aesculapian family. The almost constant association of Hygieia with her father brought her into the fullest prominence as a medical divinity, though at the same time it, to a great extent, prevented her from attaining to an independent exercise of power. Most modern writers on Greek mythology and religion have generally suffered her to be absorbed in the greater and more interesting personality of her associate, and have often had but little to tell of Hygieia, except that she was represented ‘as a virgin dressed in a long robe, feeding a serpent from a cup.’