Javascript must be enabled to continue!
Anna transmits Jesus Mary
View through Europeana Collections
Marcin Kościelny - (1883-1971). He was born in Ostrów Tuszowski in Kolbuszów County. The father owned 4 ha of land and had to feed a large family (6 sons and 2 daughters). Young Kościelny only went to school in Toporów in one winter and did not benefit much then. He learned to read and write later on his own. IN 1904 he was appointed to the army. He served 3 years in the cavalry. IN 1908 he left for America. In Buffalo he was “making a shovel in the city,” then he worked in a wagon factory in a carpentry shop. Buffalo „robił łopatą w mieście”, potem pracował w fabryce wagonów, w stolarni. At that time he married a compatriot from a family village. tym czasie ożenił się z rodaczką ze wsi rodzinnej. In 1920 he returned to Poland, bought a farm after a German in Mikorzyn. 1920 wrócił do Polski, kupił gospodarstwo po Niemcu w Mikorzynie. He made his first sculpture in the form of a house altar in America, but for good Kościelny started to sculpt only after returning to Poland. He used only a pocket knife. His paintings served as a model. He used poplar, willow and linden trees. He carved less often in an oak tree. He painted his finished works with parochial paint, or just laid them down. A characteristic feature of Kościelny’s work was the ornament he willingly used. In People’s Poland he was invited in Polsce Ludowej zaproszony został w 1950s to participate in the regional exhibition in Leszno. His works appeared rarely at other exhibitions. Bibliography: Stanisław Błaszczyk, Sculptors of southern Wielkopolska, PSL 1958 no. 1 p. 13
District Museum in Leszno
Title: Anna transmits Jesus Mary
Description:
Marcin Kościelny - (1883-1971).
He was born in Ostrów Tuszowski in Kolbuszów County.
The father owned 4 ha of land and had to feed a large family (6 sons and 2 daughters).
Young Kościelny only went to school in Toporów in one winter and did not benefit much then.
He learned to read and write later on his own.
IN 1904 he was appointed to the army.
He served 3 years in the cavalry.
IN 1908 he left for America.
In Buffalo he was “making a shovel in the city,” then he worked in a wagon factory in a carpentry shop.
Buffalo „robił łopatą w mieście”, potem pracował w fabryce wagonów, w stolarni.
At that time he married a compatriot from a family village.
tym czasie ożenił się z rodaczką ze wsi rodzinnej.
In 1920 he returned to Poland, bought a farm after a German in Mikorzyn.
1920 wrócił do Polski, kupił gospodarstwo po Niemcu w Mikorzynie.
He made his first sculpture in the form of a house altar in America, but for good Kościelny started to sculpt only after returning to Poland.
He used only a pocket knife.
His paintings served as a model.
He used poplar, willow and linden trees.
He carved less often in an oak tree.
He painted his finished works with parochial paint, or just laid them down.
A characteristic feature of Kościelny’s work was the ornament he willingly used.
In People’s Poland he was invited in Polsce Ludowej zaproszony został w 1950s to participate in the regional exhibition in Leszno.
His works appeared rarely at other exhibitions.
Bibliography: Stanisław Błaszczyk, Sculptors of southern Wielkopolska, PSL 1958 no.
1 p.
13.
Related Results
Plasma AR Alterations and Timing of Intensified Hormone Treatment for Prostate Cancer
Plasma AR Alterations and Timing of Intensified Hormone Treatment for Prostate Cancer
This randomized clinical trial explores whether hormone intensification at start of androgen deprivation therapy alters selection of androgen receptor (AR) gene alterations within ...
‘The Jesus I Didn't Know': The Historical Jesus in an Unappreciated African Basket
‘The Jesus I Didn't Know': The Historical Jesus in an Unappreciated African Basket
The emergence of the Age of the Enlightenment ushered in critical thinking about the Gospels and Jesus. This makes the hypostatic perspective of Jesus as being God and human to be ...
Reduced Cancer Incidence in Huntington’s Disease: Analysis in the Registry Study
Reduced Cancer Incidence in Huntington’s Disease: Analysis in the Registry Study
Background:
People with Huntington’s disease (HD) have been observed to have lower rates of cancers.
O...
Mary Magdalene and the Early Jesus Movement
Mary Magdalene and the Early Jesus Movement
Summary
Mary Magdalene was a 1st-century disciple of Jesus. Along with other women, she followed and served Jesus and his itinerant ministry in Galilee, including...
“De Baptista nil nisi bonum” John the Baptist as a Paradigm for Mission « De Baptista nil nisi bonum » – Jean-Baptiste comme paradigme de la mission ,,De Baptista nil nisi bonum“ – Johannes der Täufer als Paradigma für Mission “De Baptista nil nisi bonum”
“De Baptista nil nisi bonum” John the Baptist as a Paradigm for Mission « De Baptista nil nisi bonum » – Jean-Baptiste comme paradigme de la mission ,,De Baptista nil nisi bonum“ – Johannes der Täufer als Paradigma für Mission “De Baptista nil nisi bonum”
AbstractThis paper considers how John the Baptist may function as a model of mission. The preaching, behaviour and praxis of Jesus and the Baptist are compared, and the results sho...
Modlitwa poranna Jezusa (Mk 1,35)
Modlitwa poranna Jezusa (Mk 1,35)
The study of Mk 1,35 which is situated at the end of the first missionary day of Jesus in Capharnaum (Mk 1,21-34.35-39), is divided into four parts. The first part offers a general...
Biblical Proof of the Immaculate Conception and Perpetual Sinlessness of Mary—<em>The Riddle</em>: John and the Least in the Kingdom: <em>The Solution</em>: The Immaculate Conception
Biblical Proof of the Immaculate Conception and Perpetual Sinlessness of Mary—<em>The Riddle</em>: John and the Least in the Kingdom: <em>The Solution</em>: The Immaculate Conception
One of the most numinous expressions in the gospel is the assertion by Jesus in Matthew 11:11 that amongst those born of women, none is greater than John the Baptist and yet the le...
Biblical Proof of the Immaculate Conception and Perpetual Sinlessness of Mary—<em>The Riddle</em>: John and the Least in the Kingdom: <em>The Solution</em>: The Immaculate Conception
Biblical Proof of the Immaculate Conception and Perpetual Sinlessness of Mary—<em>The Riddle</em>: John and the Least in the Kingdom: <em>The Solution</em>: The Immaculate Conception
One of the most numinous expressions in the gospel is the assertion by Jesus in Matthew 11:11 that amongst those born of women, none is greater than John the Baptist and yet the le...

