Sacred Sites Reinterpreted: New Age Phenomena at a Hungarian Marian Shrine

Marian shrines were always the sites of miraculous healings and spectacular apparitions. Nowadays, they have also become the crystallisation points of the New Age phenomena. Several studies have already pointed out this trend with regard to popular pilgrimage destinations. As far as the Hungarian Marian shrines are concerned, none of them have been systematically examined from this perspective. This chapter aims to provide a deeper in- sight of how a Marian shrine is being re-orchestrated as a specific ‘power place’ in the context of alternative spiritualities, such as New Age religiosity or ethno-paganism at one Marian shrine at Máriagyűd. From the wide-ranging New Age phenomena and religious practices that the author observed during the past decades at Máriagyűd, she chose the prominent example of an esoteric group called Magyar MAGok [Hungarian Seeds], which deals with diverse religious and healing activities. Their programmes include sha- manic drumming sessions, tours to ‘sacred sites’ in Hungary and the Carpathian Basin (mostly Romania), weekend meditations, esoteric workshops, readings on the history and culture of the ancient Hungarians, such as direct kinship between the Hungarians and the Huns, or the identification of the Ancient Hungarians with the Scythians, or the Hungarian origins of the Christian Father God. In accordance with the millennial narrative, they use the elements of the alternative history of the Hungarians as well as other motifs which recall UFO-religions and ET-spiritualities, and last but not least, the idea of healing and cleansing as the basic means leading to universal well-being. The description of their unique rituals and other religious practices is followed by an analysis of the discourse on the contested authority of the shrine. The author of the chapter focuses on the role of the Virgin Mary within their discourse. She found it interesting that Mary is connected with the so-called Boldogasszony (literally [Blessed Woman]), which is a special Hungarian denomination of the Virgin Mary and, at the same time, the alleged goddess of the ancient Hungarians. ‘Boldogasszony’ has been used as a synonym for the Blessed Virgin Mary since the Middle Ages (cf. Madas 2002). The quest for a lost epic and a missing mythology of the Hungarians, which was inspired by national romanticism, resulted in the term gaining an ethnic taste by the end of the 19th century. ‘Boldogasszony’ was the most emblematic female figure of the pantheon in the re-invented Ancient Hungarian religion – the Mother Goddess (Kálmány 1885). With regard to its contemporary use, ‘Boldogasszony’ is also interpreted as the Hungarian equivalent of the Goddess (Bowman 2009), and is also considered Mother Earth (Gaia) and the galactic patroness of all Hungarians par excellence. The author put the manifold interpretations of the Virgin Mary's figure in the centre of attention, highlighting the Catholic Church's standpoint on the emergence of New Age spirituality at Catholic devotional places.