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A Кipchak burial of the Menovnoe VII burial ground in the Upper Irtysh River Basin

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In this paper, the materials of one of the burial mounds of the Early Kipchak cemetery of Menovnoe VII dated to the turn of the 1st–2nd mil. AD are introduced into the scientific discourse. It was the time of transition in the steppes of the Upper Irtysh River Basin of the hegemony from the Kimaks to Kipchaks; it is scantily addressed in the scientific literature, although, according to the written sources, it was specifically in the steppes of Eastern Kazakhstan where the Kipchaks started dominating; the vector of power changed, and the genesis of the Kipchak Khanate took place. There was the beginning of the Kipchak migration into the bordering regions of Kazakhstan, Central Asia, steppes of the Volga region, and Northern Circumpontic region, where they became known in his-tory as Polovtsy, according to the Russian chronicles, or Cumans in the Byzantine sources. Materials from the burial mounds of the Menovnoe VII cemetery are indicative of the earliest period of the emergence of the Kipchak traditions, which further developed already outside the region of their formation.
Title: A Кipchak burial of the Menovnoe VII burial ground in the Upper Irtysh River Basin
Description:
In this paper, the materials of one of the burial mounds of the Early Kipchak cemetery of Menovnoe VII dated to the turn of the 1st–2nd mil.
AD are introduced into the scientific discourse.
It was the time of transition in the steppes of the Upper Irtysh River Basin of the hegemony from the Kimaks to Kipchaks; it is scantily addressed in the scientific literature, although, according to the written sources, it was specifically in the steppes of Eastern Kazakhstan where the Kipchaks started dominating; the vector of power changed, and the genesis of the Kipchak Khanate took place.
There was the beginning of the Kipchak migration into the bordering regions of Kazakhstan, Central Asia, steppes of the Volga region, and Northern Circumpontic region, where they became known in his-tory as Polovtsy, according to the Russian chronicles, or Cumans in the Byzantine sources.
Materials from the burial mounds of the Menovnoe VII cemetery are indicative of the earliest period of the emergence of the Kipchak traditions, which further developed already outside the region of their formation.

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