Javascript must be enabled to continue!
Hungarian Primitive Religion and Shamanistic Epic
View through CrossRef
The main elements of Hungarian primitive religion are based on Eurasian shamanism. Similarities are found in the shamanistic folk cultures of the Mansis and the Hantis, the closest relatives in the Ugric language family, and the Samoyeds in northeast Siberia. However, after the acceptance of Christianity, Hungarian shamanism gradually declined under the Christianization policy of the Hungarian national ideology. During this period, as a social class system was consolidated in Hungary, folk beliefs were practiced among the serfs and peasants, who made up the majority of the population. Shamanism continued in Hungarians’ lives as the Kumans and the Jassics, Turkic tribes with shamanistic cultures, later migrated from Central Asia to Hungary.
This study analyzes Hungarian primitive religion in association with studies of shamans by investigating the role, function, and characteristics of the shaman as distinct from those of other beings with supernatural power, focusing on research on ancient Hungarian beliefs and folk beliefs after the Hungarian acceptance of Christianity, which bears close connections with research on shamans. Moreover, the shamanistic aspect of the Hungarian is examined regarding connections with primitive religion. Táltos, a figure in Hungarian folk beliefs, appeared not only in the people's daily lives but also in oral literature and folk rituals; as a valuable supernatural being. This study also examines the lyrics, content, rhythm, structure, meaning, ideology, and religious consciousness in táltos' shamanic songs. It is expected that the meaning of the structural archetypes of Hungarian primitive religion and shaman song analyzed in this study will contribute to opening a new horizon of comparative folklore and cross-cultural study in Korea.
Title: Hungarian Primitive Religion and Shamanistic Epic
Description:
The main elements of Hungarian primitive religion are based on Eurasian shamanism.
Similarities are found in the shamanistic folk cultures of the Mansis and the Hantis, the closest relatives in the Ugric language family, and the Samoyeds in northeast Siberia.
However, after the acceptance of Christianity, Hungarian shamanism gradually declined under the Christianization policy of the Hungarian national ideology.
During this period, as a social class system was consolidated in Hungary, folk beliefs were practiced among the serfs and peasants, who made up the majority of the population.
Shamanism continued in Hungarians’ lives as the Kumans and the Jassics, Turkic tribes with shamanistic cultures, later migrated from Central Asia to Hungary.
This study analyzes Hungarian primitive religion in association with studies of shamans by investigating the role, function, and characteristics of the shaman as distinct from those of other beings with supernatural power, focusing on research on ancient Hungarian beliefs and folk beliefs after the Hungarian acceptance of Christianity, which bears close connections with research on shamans.
Moreover, the shamanistic aspect of the Hungarian is examined regarding connections with primitive religion.
Táltos, a figure in Hungarian folk beliefs, appeared not only in the people's daily lives but also in oral literature and folk rituals; as a valuable supernatural being.
This study also examines the lyrics, content, rhythm, structure, meaning, ideology, and religious consciousness in táltos' shamanic songs.
It is expected that the meaning of the structural archetypes of Hungarian primitive religion and shaman song analyzed in this study will contribute to opening a new horizon of comparative folklore and cross-cultural study in Korea.
Related Results
The Aeneid with Rabbits: Children's Fantasy as Modern Epic
The Aeneid with Rabbits: Children's Fantasy as Modern Epic
<p>Despite their apparent dissimilarity, children's literature and the epic tradition are often intertwined. This is seen perhaps most clearly in the frequent retelling and r...
Classical Epic in the Works of J.R.R. Tolkien
Classical Epic in the Works of J.R.R. Tolkien
<p>The Lord of the Rings has often been described as an 'epic', and although Tolkien drew most famously on Northern mythology in his creation of Middle-earth much of his work...
Historical periods of Manas epic development
Historical periods of Manas epic development
Предлагаемая статья посвящена актуальной для эпосоведения проблеме стадиального развития эпоса. Вопрос о стадиях или этапах развития эпоса Манас решался многими учеными с разных то...
The role of hyperbole in creating epic images of the Xinjian-Oirat version of Jangar
The role of hyperbole in creating epic images of the Xinjian-Oirat version of Jangar
Фольклор является выразителем эстетического сознания и народных идеалов, способы и формы выражения которых у каждого народа свои. Героический идеал определяет грандиозность и масшт...
SPECIFIC TRAITS OF HUNGARIAN-UKRAINIAN POETRY TRANSLATION (BASED ON YURII SHKROBYNETS’ TRANSLATIONS)
SPECIFIC TRAITS OF HUNGARIAN-UKRAINIAN POETRY TRANSLATION (BASED ON YURII SHKROBYNETS’ TRANSLATIONS)
The article addresses matters related to the peculiarities of Hungarian-Ukrainian poetic translation. It was noted that the quality, complexity and overall mastery of literary tran...
Symbols and semantics of the epithet in the Xingjiang Oirat version of the epic “Jangar”
Symbols and semantics of the epithet in the Xingjiang Oirat version of the epic “Jangar”
The epic style is characterized by an abundance of constant epithets, which give the narration a peculiar decorating flavor and typifying-idealizing character, without which it is ...
Средства создания эпического образа синьцзян-ойратской версии «Джангара»
Средства создания эпического образа синьцзян-ойратской версии «Джангара»
Introduction. The study of stylistic features inherent to national epic narratives is one of the most relevant areas of modern folklore research. Of particular research interest ― ...
The Epic Tradition
The Epic Tradition
Epic occupied a prominent position as the highest test of poetic genius, yet any poet imprudent enough to attempt an epic would be faced with a daunting challenge. For a Victorian ...

