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Rilke, Rainer Maria (1875–1926)
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Rilke was a preeminent German-speaking poet of the beginning of the twentieth century. His early poetical works were still conventional and bathed in neoromantic sentimentality. In Das Stundenbuch (The Book of Hours, 1899–1903) he found his own voice, praising a pantheistic god as the immanent principle of life in all things. Under the influence of the sculptor Rodin and the painter Cézanne he wrote Neue Gedichte (New Poems, 1902–07), his so-called "thing poems," in which he tried to view the essence of a thing, turning it into a symbol for an unknown inner reality. His disturbing experience of human misery in Paris was reflected in Die Aufzeichnungen des Malte Laurids Brigge (The Notebooks of Malte Laurids Brigge, 1904–10). After completing this novel, which took the form of a diary, he fell into a deep crisis, as he came to doubt whether at all the poetic word could disclose reality. Regaining that belief, Rilke in later years tried to preserve the lyrical expressiveness of poetry and the visible forms of things, for example in his Duineser Elegien (Duino Elegies, 1912–22), in which he addressed a numinous angel as a symbol for the ineffable. In his final works, which include Die Sonette an Orpheus (The Sonnets to Orpheus, 1922) he tried to spiritualize the world through the poetic word.
Title: Rilke, Rainer Maria (1875–1926)
Description:
Rilke was a preeminent German-speaking poet of the beginning of the twentieth century.
His early poetical works were still conventional and bathed in neoromantic sentimentality.
In Das Stundenbuch (The Book of Hours, 1899–1903) he found his own voice, praising a pantheistic god as the immanent principle of life in all things.
Under the influence of the sculptor Rodin and the painter Cézanne he wrote Neue Gedichte (New Poems, 1902–07), his so-called "thing poems," in which he tried to view the essence of a thing, turning it into a symbol for an unknown inner reality.
His disturbing experience of human misery in Paris was reflected in Die Aufzeichnungen des Malte Laurids Brigge (The Notebooks of Malte Laurids Brigge, 1904–10).
After completing this novel, which took the form of a diary, he fell into a deep crisis, as he came to doubt whether at all the poetic word could disclose reality.
Regaining that belief, Rilke in later years tried to preserve the lyrical expressiveness of poetry and the visible forms of things, for example in his Duineser Elegien (Duino Elegies, 1912–22), in which he addressed a numinous angel as a symbol for the ineffable.
In his final works, which include Die Sonette an Orpheus (The Sonnets to Orpheus, 1922) he tried to spiritualize the world through the poetic word.
Related Results
'Duino Ağıtları' ve 'Orpheus’a Soneler' Bağlamında Rainer Maria Rilke’nin 1910-1922 Yılları Arasındaki Yaşam Öyküsü
'Duino Ağıtları' ve 'Orpheus’a Soneler' Bağlamında Rainer Maria Rilke’nin 1910-1922 Yılları Arasındaki Yaşam Öyküsü
4 Aralık 1875'te Prag'da dünyaya gelen René (Rainer) Maria Rilke, modern Alman edebiyatın öncü temsilcileri arasında sayılır. Özellikle Duino Ağıtları’ı ve Orpheus’a Soneler’i onun...
Erika A. Metzger / Michael M. Metzger (Hgg.), A Companion to the Works of Rainer Maria Rilke. 2001 – Timothy J. Casey, A Reader's Guide to Rilke's “Sonnets to Orpheus”. 2001
Erika A. Metzger / Michael M. Metzger (Hgg.), A Companion to the Works of Rainer Maria Rilke. 2001 – Timothy J. Casey, A Reader's Guide to Rilke's “Sonnets to Orpheus”. 2001
Rilke in der englischsprachigen Welt: das ist eine der erstaunlichsten Rezeptionsgeschichten. A Companion to the Works of Rainer Maria Rilke gibt für die amerikanische Rezeption ei...
Rainer Maria Rilke und Rudolf Bodländer
Rainer Maria Rilke und Rudolf Bodländer
Der Band rekonstruiert den Lebenslauf des aus der Berliner jüdischen Gesellschaft stammenden und 1933 nach Paris und in die USA emigrierten Rudolf Bodländer (1903-1988). Angelpunkt...
Rilke’s Openings
Rilke’s Openings
Reading meant a great deal to Rilke, and though he sometimes let himself slip into the thought that art is only of good to the artist and not to anyone else, or supposed that art w...
Soll man es wagen? - Briefwechsel zwischen Rainer Maria Rilke und Agnes Therese Brumof (1918–1926)
Soll man es wagen? - Briefwechsel zwischen Rainer Maria Rilke und Agnes Therese Brumof (1918–1926)
«Soll man es wagen?»
… richtet sich Agnes Therese Brumof an Rilke, den Adressaten ihres Briefes. «Wir wohnen zwar in verschiedenen Hotels, aber?»
Ein neu entdeckter Briefwechsel z...
The decline of the Greek myth of man and being
The decline of the Greek myth of man and being
Modern philosophy is forced to return to the question of “what is philosophy?” Does it need to be understood as the science of being or a science about man? M. Heidegger believes t...
Neue Gedichte
Neue Gedichte
This chapter attends to the idea of ‘thing-poetry’, but less as a poetry about things than as poems which aspire to the condition of things. Rilke’s new material sense of poetic la...

