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Rudolf Steiner as a religious authority
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The aim of this article is to clarify what Rudolf Steiner’s followers thought of him at the time of his demise. How can we explain the rapid spread of the Anthroposophical Society in Europe and the United States during the inter-war period? Can it be explained by referring to Rudolf Steiner’s own authority? What kind of authority did he possess? Did the members of the Anthroposophical Society regard him as a divine being, a prophet, or an ordinary religious teacher? The material for this article consists of a selection of the obituaries published in the anthroposophical press after Rudolf Steiner’s death on 30 March 1925. Needless to say, obituaries are usually tendentious, and therefore controversial as source material. For the purpose of the present article, however, this kind of material is suitable, since the aim here is to study the tendency itself. The restraint that followers might be assumed to practice in publishing their opinion on Steiner in commonly available writings is minimised in the type of material chosen here. The primary interest is to find out whether his followers portray Steiner as a human being, or as a divine, or semi-divine being.
Title: Rudolf Steiner as a religious authority
Description:
The aim of this article is to clarify what Rudolf Steiner’s followers thought of him at the time of his demise.
How can we explain the rapid spread of the Anthroposophical Society in Europe and the United States during the inter-war period? Can it be explained by referring to Rudolf Steiner’s own authority? What kind of authority did he possess? Did the members of the Anthroposophical Society regard him as a divine being, a prophet, or an ordinary religious teacher? The material for this article consists of a selection of the obituaries published in the anthroposophical press after Rudolf Steiner’s death on 30 March 1925.
Needless to say, obituaries are usually tendentious, and therefore controversial as source material.
For the purpose of the present article, however, this kind of material is suitable, since the aim here is to study the tendency itself.
The restraint that followers might be assumed to practice in publishing their opinion on Steiner in commonly available writings is minimised in the type of material chosen here.
The primary interest is to find out whether his followers portray Steiner as a human being, or as a divine, or semi-divine being.
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