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The ethnonyms “Ukrainians”, “Little Russians” and “Cherkas” in pre-revolutionary texts of Don Cossack authors
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The article is dedicated to the problem of usage of ethnonyms, which are now
generally associated with Ukrainian ethnos, by pre-revolutionary Don Cossack authors. It
shows that, since the 18th century, sources have been mentioning a significant number of
“Little Russians” / “Khokhols” / “Cherkas’” living on the territory of the Don Host, often
identified by contemporary historians with modern Ukrainian ethnos. The article argues
that in reality the situation turned out to be much more complex. The worldview of prerevolutionary Don authors in those parts related to matters of ethnicity/nationality often
differed fundamentally from the one that is common today and might not have implied the
division of Eastern Slavs into three ethnic groups (Russians / Great Russians — Ukrainians /
Small Russians — Belarusians). The division was more extensive and included a larger
number of groups. For example, “Small Russians” and “Ukrainians” turned out to be different
historically stable population groups, according to N. I. Krasnov. As a result, instead of the
dual scheme of division as Russians / Great Russians vs. Ukrainians / Small Russians, the
scheme of division into the major estates was used for East Slavs. Their number could vary,
but the Cossacks, the indigenous peasants, and the Kalmyks were always differentiated. At
the same time, historical terms, generally associated with Ukrainian ethnos nowadays, were
used to indicate indigenous peasants. Thus, a local peasant of Russian descent was identified
as a “Little Russian”, while a Cossack of Ukrainian descent was still a “Cossack”. This example
shows that a yet unexplored worldview might explain the historical use of ethnonyms, and
it is incorrect to associate peoples who were labelled with such ethnonyms with modern
ethnicities. First and foremost, these authors’ worldview must be reconstructed, without the
understanding of which the use of ethnonyms themselves will remain unclear.
Institute of Slavic Studies of the Russian Academy of Sciences
Title: The ethnonyms “Ukrainians”, “Little Russians” and “Cherkas” in pre-revolutionary texts of Don Cossack authors
Description:
The article is dedicated to the problem of usage of ethnonyms, which are now
generally associated with Ukrainian ethnos, by pre-revolutionary Don Cossack authors.
It
shows that, since the 18th century, sources have been mentioning a significant number of
“Little Russians” / “Khokhols” / “Cherkas’” living on the territory of the Don Host, often
identified by contemporary historians with modern Ukrainian ethnos.
The article argues
that in reality the situation turned out to be much more complex.
The worldview of prerevolutionary Don authors in those parts related to matters of ethnicity/nationality often
differed fundamentally from the one that is common today and might not have implied the
division of Eastern Slavs into three ethnic groups (Russians / Great Russians — Ukrainians /
Small Russians — Belarusians).
The division was more extensive and included a larger
number of groups.
For example, “Small Russians” and “Ukrainians” turned out to be different
historically stable population groups, according to N.
I.
Krasnov.
As a result, instead of the
dual scheme of division as Russians / Great Russians vs.
Ukrainians / Small Russians, the
scheme of division into the major estates was used for East Slavs.
Their number could vary,
but the Cossacks, the indigenous peasants, and the Kalmyks were always differentiated.
At
the same time, historical terms, generally associated with Ukrainian ethnos nowadays, were
used to indicate indigenous peasants.
Thus, a local peasant of Russian descent was identified
as a “Little Russian”, while a Cossack of Ukrainian descent was still a “Cossack”.
This example
shows that a yet unexplored worldview might explain the historical use of ethnonyms, and
it is incorrect to associate peoples who were labelled with such ethnonyms with modern
ethnicities.
First and foremost, these authors’ worldview must be reconstructed, without the
understanding of which the use of ethnonyms themselves will remain unclear.
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