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Renaissance Epics: Ariosto, Tasso, and Spenser
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This chapter takes a look at
Orlando Furioso
(1516, 1532),
Gerusalemme Liberata
(1581), and
The Faerie Queene
(1596), which are the recognized epic masterpieces of their eras. They draw in succession on each other and on a wide range of classical and romance texts, many of them known to the first audiences of these three poems. The chapter investigates the ways in which Ludovico Ariosto, Torquato Tasso, and Edmund Spenser used their predecessors and the different effects they achieved from a shared heritage. It examines the ways in which a series of authors used both their immediate predecessors and their sense of a long tradition of epic writing to create something new. The chapter argues that Ariosto aimed to shock and surprise his audience. Tasso reacted to Ariosto by combining a more serious and unified epic on the lines of the
Iliad
. Spenser's idea of devoting each book to a hero and a virtue presents a structure which is easier to comprehend than Ariosto's, yet looser and more open to surprises than Tasso's.
Title: Renaissance Epics: Ariosto, Tasso, and Spenser
Description:
This chapter takes a look at
Orlando Furioso
(1516, 1532),
Gerusalemme Liberata
(1581), and
The Faerie Queene
(1596), which are the recognized epic masterpieces of their eras.
They draw in succession on each other and on a wide range of classical and romance texts, many of them known to the first audiences of these three poems.
The chapter investigates the ways in which Ludovico Ariosto, Torquato Tasso, and Edmund Spenser used their predecessors and the different effects they achieved from a shared heritage.
It examines the ways in which a series of authors used both their immediate predecessors and their sense of a long tradition of epic writing to create something new.
The chapter argues that Ariosto aimed to shock and surprise his audience.
Tasso reacted to Ariosto by combining a more serious and unified epic on the lines of the
Iliad
.
Spenser's idea of devoting each book to a hero and a virtue presents a structure which is easier to comprehend than Ariosto's, yet looser and more open to surprises than Tasso's.
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