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Idealizing a Daoist Grotto-Heaven: The Luofu Mountains in Luofu Yesheng 羅浮野乘
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The region of the Luofu Mountains in Guangdong, China, has long been a Daoist sacred place for centuries. In the Daoist sacred geographic system “Dongtian Fudi” (Grotto-Heavens and Blissful Lands), the Luofu Mountains are ranked as the seventh “Major Grotto-Heaven”, standing as an influential site for the practice Daoist immortals. Due to a sense of local pride and responsibility, the Guangdong literatus Han Huang (active approx. 1600–1639) compiled an important gazetteer named Luofu yesheng (The Unofficial Gazetteer of the Luofu Mountains) in 1639, which is largely underexplored. By investigating the texts and images within Luofu yesheng and by comparing them with other gazetteers of the Luofu Mountains compiled during the Ming dynasty, this article discovers that Han Huang compiled such a gazetteer and demonstrated the religious sacredness of the Luofu Mountains to advocate for recognition of their status as a grotto-heaven and by imaginatively reconstructing their lost religious sites in Luofu yesheng’s texts and images.
Title: Idealizing a Daoist Grotto-Heaven: The Luofu Mountains in Luofu Yesheng 羅浮野乘
Description:
The region of the Luofu Mountains in Guangdong, China, has long been a Daoist sacred place for centuries.
In the Daoist sacred geographic system “Dongtian Fudi” (Grotto-Heavens and Blissful Lands), the Luofu Mountains are ranked as the seventh “Major Grotto-Heaven”, standing as an influential site for the practice Daoist immortals.
Due to a sense of local pride and responsibility, the Guangdong literatus Han Huang (active approx.
1600–1639) compiled an important gazetteer named Luofu yesheng (The Unofficial Gazetteer of the Luofu Mountains) in 1639, which is largely underexplored.
By investigating the texts and images within Luofu yesheng and by comparing them with other gazetteers of the Luofu Mountains compiled during the Ming dynasty, this article discovers that Han Huang compiled such a gazetteer and demonstrated the religious sacredness of the Luofu Mountains to advocate for recognition of their status as a grotto-heaven and by imaginatively reconstructing their lost religious sites in Luofu yesheng’s texts and images.
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