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Carnival, Spectatorship and Desire in Rosita (1923)

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This chapter examines Rosita (1923) through the lens of carnival and collective spectatorship, highlighting how Lubitsch’s first American costume film reimagines historical revolt and erotic desire through a carnivalesque aesthetic. Drawing on Bakhtinian theory and feminist film criticism, the analysis foregrounds the role of the crowd as a destabilising force within the diegesis. Lubitsch’s staging of popular resistance and spectacle—embodied by Mary Pickford’s spirited performance—generates a form of historical consciousness that resists monarchical authority while simultaneously indulging in theatrical excess. The chapter argues that Rosita marks a transitional moment in Lubitsch’s career, blending European theatricality with Hollywood production values, and positioning the extras, the mob, and the street as agents of desire and political subversion.
Title: Carnival, Spectatorship and Desire in Rosita (1923)
Description:
This chapter examines Rosita (1923) through the lens of carnival and collective spectatorship, highlighting how Lubitsch’s first American costume film reimagines historical revolt and erotic desire through a carnivalesque aesthetic.
Drawing on Bakhtinian theory and feminist film criticism, the analysis foregrounds the role of the crowd as a destabilising force within the diegesis.
Lubitsch’s staging of popular resistance and spectacle—embodied by Mary Pickford’s spirited performance—generates a form of historical consciousness that resists monarchical authority while simultaneously indulging in theatrical excess.
The chapter argues that Rosita marks a transitional moment in Lubitsch’s career, blending European theatricality with Hollywood production values, and positioning the extras, the mob, and the street as agents of desire and political subversion.

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