A Reappraisal of the Chalcolithic of Central and Deccan India

The Chalcolithic Period of India, first identified at the site of Jorwe in the 1950s, is an important cultural period in the history of India’s civilizational development, especially for the Central, Deccan, Southern, and Eastern regions of the subcontinent. The period ranges from the 3rd millennium bce to the mid-1st millennium bce and covers the origin, development, and decline phases of the Chalcolithic cultures in these regions. While traditionally referred to as two distinct groups, the “Central” Indian and “Deccan” Chalcolithic cultures represent a cultural continuum across the regions of southeast Rajasthan or Mewar, Central India or Malwa, and the Deccan. The archaeological sites are found along the river valleys, and some of the typological sites include Ahar, Balathal, and Gilund in Mewar; Kayatha, Eran, Navdatoli in Malwa; and Savalda, Inamgaon, and Daimabad in the Deccan region. The Central Indian and Deccan Chalcolithic cultures form a cultural community defined by the Black-on-Red Ware (B-on-RW) and the Black-and-Red Ware (B&RW) ceramic types, along with their associated pottery types that have helped frame the chronology and cultural sequence of origin, development, and decline. Also referred to as the early farming communities, they are defined by a sedentary lifestyle with permanent and semi-permanent structures, an agropastoral economy with the production of goods for exchange and commerce, along with variations in religious practices that include fire worship, bull worship, and distinctive burial customs, among others as identified by the excavators. Based on stratigraphic sequence, stylistic similarities, and material culture, five distinct cultural phases have been identified in Central India and the Deccan—namely, the Ahar, Kayatha, and Savalda followed by the Malwa and Jorwe. The origin of these cultures, while not distinctively clear, has been attributed to various native and foreign elements including the Mesolithic and Neolithic cultures of the region, contemporary Pre-Early-Mature-and-Late Harappan cultures, and West Asian influence, among others. The Chalcolithic period in the history of the Indian subcontinent provides a bridge between Prehistory and Early History while raising several relevant questions with regard to its identity in terms of origin and influence, and its placement within the general frame of existing archaeological chronology between the Mesolithic, Neolithic, and Iron Age. Interaction and exchange networks within cultures such as the Southern Neolithic and Harappans—including Early, Mature, and Late periods of Haryana, Gujarat, and north Rajasthan, which contribute to the Chalcolithic period’s rich material assemblage—need to be seen from a fresh perspective. In addition, it is important to reexamine the excavated material from these sites, and possibly undertake fresh excavations in light of new information from sites in southeast Rajasthan, to establish the cultural continuum that these Chalcolithic cultures represent within the chronology of cultural development of the subcontinent.