Javascript must be enabled to continue!
ԵՐևԱՆԻ 1724 ԹՎԱԿԱՆԻ ԻՆՔՆԱՊԱՇՏՊԱՆՈՒԹՅՈՒՆԸ
View through CrossRef
The heroic self-defense of the Armenians of Yerevan in 1724 is one of the most memorable events in the history of Armenia. The study shows that the researchers are right, who propose to separate the self-defense of the Armenians of the city of Yerevan from the defense of the Yerevan fortress, which began after the end of the self-defense of the Armenians of the city and lasted until September 22. The self-defense of the Armenians in Yerevan lasted 60 days, starting on April 9 and ending on June 7. On May 20, on the outskirts of Yerevan, in Dzoragyugh, the largest self-defense battle of the Armenians of Yerevan took place, where the Armenians, at the cost of the lives of 1,300 soldiers, defeated the Ottoman army and forced it to retreat, losing 6,000 soldiers. Having concentrated an army of more than 60,000 people against the self-defense forces of the Armenians of Yerevan, the Ottoman Turks invaded the city on the morning of June 7. Armenian self-defense units fought to the end, trying to save people. Having plundered the city, killed and captured the population, the Ottoman army attacked the small suburb of the Yerevan fortress, captured and destroyed it, after which the Yerevan fortress was under siege for three months. The Yerevan fortress surrendered to the Turks through the mediation of the Armenian Catholicos Astvatsatur Hamadantsi (715-725) on September 21, 1724.
Title: ԵՐևԱՆԻ 1724 ԹՎԱԿԱՆԻ ԻՆՔՆԱՊԱՇՏՊԱՆՈՒԹՅՈՒՆԸ
Description:
The heroic self-defense of the Armenians of Yerevan in 1724 is one of the most memorable events in the history of Armenia.
The study shows that the researchers are right, who propose to separate the self-defense of the Armenians of the city of Yerevan from the defense of the Yerevan fortress, which began after the end of the self-defense of the Armenians of the city and lasted until September 22.
The self-defense of the Armenians in Yerevan lasted 60 days, starting on April 9 and ending on June 7.
On May 20, on the outskirts of Yerevan, in Dzoragyugh, the largest self-defense battle of the Armenians of Yerevan took place, where the Armenians, at the cost of the lives of 1,300 soldiers, defeated the Ottoman army and forced it to retreat, losing 6,000 soldiers.
Having concentrated an army of more than 60,000 people against the self-defense forces of the Armenians of Yerevan, the Ottoman Turks invaded the city on the morning of June 7.
Armenian self-defense units fought to the end, trying to save people.
Having plundered the city, killed and captured the population, the Ottoman army attacked the small suburb of the Yerevan fortress, captured and destroyed it, after which the Yerevan fortress was under siege for three months.
The Yerevan fortress surrendered to the Turks through the mediation of the Armenian Catholicos Astvatsatur Hamadantsi (715-725) on September 21, 1724.
Related Results
Giovanni Francesco Gemelli Careri, Da Napoli Al Naxiǰevan: L’Armenia E Il Suo Patrimonio Artistico At-traverso Lo Sguardo Di Un Viaggiatore Italiano Del Seicento
Giovanni Francesco Gemelli Careri, Da Napoli Al Naxiǰevan: L’Armenia E Il Suo Patrimonio Artistico At-traverso Lo Sguardo Di Un Viaggiatore Italiano Del Seicento
La letteratura di viaggio rappresenta una miniera di informazioni per lo studio dell'arte e della cultura armene. Essa costituisce tuttavia un campo di indagine ancora largamente i...
Die Choralkantaten von 1724 und Bachs Köthener Besuch
Die Choralkantaten von 1724 und Bachs Köthener Besuch
Der Artikel beschäftigt sich mit den 39 erhaltenen Choralkantaten, die in den ersten neuneinhalb Monaten von Bachs zweitem Leipziger Amtsjahr (1724/1725) entstanden. Die Ähnlichkei...
Հայերը Վրաստանում (կրթամշակութային կյանքը 1918-1920 թվականներին)
Հայերը Վրաստանում (կրթամշակութային կյանքը 1918-1920 թվականներին)
Վեր հանելով կատարած քննության արդյունքները, փաստենք, որ հայազգի մտավորակակնները նպատակ ունեին ստեղծել Վրաստանում ազգային ինքնավար կրթահամալիրներ,որոնք ազգային և ա...
Arshak Chopanian and the “Anahit” Journal in the Origins of Komitas Studies
Arshak Chopanian and the “Anahit” Journal in the Origins of Komitas Studies
The Armenian writer, critic, linguist, journalist and public figure Arshak Chopanian’s (1872–1954) role in the creative life of Komitas is exceptional, and significant is his contr...
E ARMENIAN BOOKBINDING SCHOOLS AND MANUSCRIPT BINDINGS INSCRIPTIONS OF THE ARMENIAN BOOKBINDING SCHOOLS AND MANUSCRIPT BINDINGS INSCRIPTIONS OF MATENADARAN
E ARMENIAN BOOKBINDING SCHOOLS AND MANUSCRIPT BINDINGS INSCRIPTIONS OF THE ARMENIAN BOOKBINDING SCHOOLS AND MANUSCRIPT BINDINGS INSCRIPTIONS OF MATENADARAN
Գրքում ներկայացված են Երևանի Մատենադարանում պահվող, 11-20-րդ դարերում պատրաստված կաշվե և մետաղե 380 կազմեր, որոնց վրա կան արձանագրություններ։ Դրանք կարևոր աղբյուր են հանդիսանում ին...
Testing of biological and chemical preparations against Obolodiplosis Robiniae and Euura tibialis in the conditions of Yerevan city
Testing of biological and chemical preparations against Obolodiplosis Robiniae and Euura tibialis in the conditions of Yerevan city
Chemical and bacterial preparations have been tested in order to fight against Robinia pseudoacacia pests Obolodiplosis robiniae and Euura tibialis, some of the most widely spread ...
The Socio-Economic Life of Transcaucasian Cities in the 19th Century on the Example of Gyumri-Alexandrapol
The Socio-Economic Life of Transcaucasian Cities in the 19th Century on the Example of Gyumri-Alexandrapol
Մինչև 1840-ական թվականները Գյումրի-Ալեքսանդրապոլն աննշան գյուղաքաղաք էր՝ հիմնականում գյուղատնտեսությամբ զբաղվող ազգաբնակչությամբ: Սակայն, XIX դ. կեսերից սկսած՝ նորաստեղծ քաղաքը ուն...
Julien-David Le Roy (1724-1803). Correspondance avec le marquis de Voyer (1766-1777)
Julien-David Le Roy (1724-1803). Correspondance avec le marquis de Voyer (1766-1777)
Issu d’une famille de Touraine, fils d’un horloger du roi réputé, Julien-David Le Roy (1724-1803) fut le grand découvreur des antiquités de la Grèce au xviiie siècle, alors sous le...


