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The Apocalypse of the Old Testament: Daniel Deronda and the Interpretation of Interpretation

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Although critics have questioned the unity of Daniel Deronda, the double narrative structure of the novel has not been related to contemporary (Victorian) fictions of history. George Eliot's “Oriental Memoranda” notebook documents her interest in current histories of the Jews and suggests a context of universal history based on critical interpretations of the Book of Daniel. This exegetical “key” to interpretation reveals both the significance of Eliot's separation of the plot into two strands and the apocalyptic symbolism that links those strands together in a universal history of humanity in exile. Finally, this “key” suggests that circumcision, though never mentioned in the text, is nevertheless central to the vision uniting Jews with Christians. Daniel Deronda is George Eliot's “Book of Origins,” in which she seeks to deconstruct conventions of history that separate past from present and Jew from Gentile and to reenvision how “everything [is] … related to everything else.”
Title: The Apocalypse of the Old Testament: Daniel Deronda and the Interpretation of Interpretation
Description:
Although critics have questioned the unity of Daniel Deronda, the double narrative structure of the novel has not been related to contemporary (Victorian) fictions of history.
George Eliot's “Oriental Memoranda” notebook documents her interest in current histories of the Jews and suggests a context of universal history based on critical interpretations of the Book of Daniel.
This exegetical “key” to interpretation reveals both the significance of Eliot's separation of the plot into two strands and the apocalyptic symbolism that links those strands together in a universal history of humanity in exile.
Finally, this “key” suggests that circumcision, though never mentioned in the text, is nevertheless central to the vision uniting Jews with Christians.
Daniel Deronda is George Eliot's “Book of Origins,” in which she seeks to deconstruct conventions of history that separate past from present and Jew from Gentile and to reenvision how “everything [is] … related to everything else.
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