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A Sacred Tree in the Boreal forest: A Narrative About a Sámi Shaman, her Tree, and the Forest Landscape

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AbstractSince the early nineteenth century, forest landscapes and socio-economic contexts have significantly changed in northernmost Sweden. These processes include agrarian colonisation, the Christianisation of the indigenous Sámi people, and the transfer of land tenure. We aim to analyse how Sámi religious practice manifested itself in a time of dramatic social transition in northern Sweden by focussing on the life and religious practice of a Sámi woman known as the shaman Guoksik-gummo, 'the Lady of the Siberian Jay.' We analyse a range of historical records and one specific sacred tree related to her to understand this period better and illuminate the changes in land-use religious practice and landscape transformation between the early nineteenth century and the early twenty-first century. We conclude that better documentation, more vital protection by law of Sámi cultural traces in northern landscapes, and better consultation with Sámi are needed in the future.
Springer Science and Business Media LLC
Title: A Sacred Tree in the Boreal forest: A Narrative About a Sámi Shaman, her Tree, and the Forest Landscape
Description:
AbstractSince the early nineteenth century, forest landscapes and socio-economic contexts have significantly changed in northernmost Sweden.
These processes include agrarian colonisation, the Christianisation of the indigenous Sámi people, and the transfer of land tenure.
We aim to analyse how Sámi religious practice manifested itself in a time of dramatic social transition in northern Sweden by focussing on the life and religious practice of a Sámi woman known as the shaman Guoksik-gummo, 'the Lady of the Siberian Jay.
' We analyse a range of historical records and one specific sacred tree related to her to understand this period better and illuminate the changes in land-use religious practice and landscape transformation between the early nineteenth century and the early twenty-first century.
We conclude that better documentation, more vital protection by law of Sámi cultural traces in northern landscapes, and better consultation with Sámi are needed in the future.

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