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The Diaries of Anthony Ashley-Cooper, the Seventh Earl of Shaftesbury
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Lord Ashley (later the 7th Earl of Shaftesbury) is perhaps best known to social historians as the ‘Poor Man’s Earl’, the aristocratic philanthropist whose concern for suffering and the oppressed victims of Victorian ‘progress’ saw him champion a range of social, industrial, educational, and health reforms. A deeply religious individual, his Evangelicalism and sense of philanthropy as ‘duty’ make these extraordinarily rich and candid diaries a vital resource for understanding the motivations of a prominent philanthropist and Victorian social reformer. The diaries contain detailed accounts of his labours, religious and philosophical reflections, self analysis, and descriptions and criticisms of contemporaries, and offer thereby a fascinating insight into Victorian politics and social change. The full run of the diaries span the period 1825-85. This first volume, covering 1825-45, shows the emergence of Ashley as a passionate Evangelical reformer and determined advocate for a range of domestic and international issues and causes. In Part Two of Volume One the questions and issues that would dominate his public work for years to come – notably: religious questions (including here the intense debates over Tractarianism); industrial working conditions, especially for children; the work of the lunacy commission – and which he had begun to address in the period covered in Part One, feature more prominently, showing how he had by this point found his voice and become established as a key actor in those fields. Part Two also includes a narrative of a further European tour (in 1843) as well as a substantial political journal for 1834-42.
British Academy
Title: The Diaries of Anthony Ashley-Cooper, the Seventh Earl of Shaftesbury
Description:
Lord Ashley (later the 7th Earl of Shaftesbury) is perhaps best known to social historians as the ‘Poor Man’s Earl’, the aristocratic philanthropist whose concern for suffering and the oppressed victims of Victorian ‘progress’ saw him champion a range of social, industrial, educational, and health reforms.
A deeply religious individual, his Evangelicalism and sense of philanthropy as ‘duty’ make these extraordinarily rich and candid diaries a vital resource for understanding the motivations of a prominent philanthropist and Victorian social reformer.
The diaries contain detailed accounts of his labours, religious and philosophical reflections, self analysis, and descriptions and criticisms of contemporaries, and offer thereby a fascinating insight into Victorian politics and social change.
The full run of the diaries span the period 1825-85.
This first volume, covering 1825-45, shows the emergence of Ashley as a passionate Evangelical reformer and determined advocate for a range of domestic and international issues and causes.
In Part Two of Volume One the questions and issues that would dominate his public work for years to come – notably: religious questions (including here the intense debates over Tractarianism); industrial working conditions, especially for children; the work of the lunacy commission – and which he had begun to address in the period covered in Part One, feature more prominently, showing how he had by this point found his voice and become established as a key actor in those fields.
Part Two also includes a narrative of a further European tour (in 1843) as well as a substantial political journal for 1834-42.
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