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Kafka's Smile
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SUMMARY: This essay is a contribution to the discussion forum "Mainstream Narratives of Soviet History and the Laughter of Surprise," framed as responses by literary scholars, historians, and political scientists to Sheila Fitzpatrick's essay "Soviet History as Black Comedy." Using the text that appears on a new memorial plaque on the building in Prague where Franz Kafka was born, Galina Babak discusses attempts to "catch" Franz Kafka in rigid identity categories and she notes the new plaque's "neopositivist" rejection of this approach. This same collision encapsulates the challenge of writing about the USSR as a "whole." Babak rejects black comedy as a frame for Soviet history because it is no longer possible to be simultaneously "inside" and "outside" Soviet life – a position essential for the production and consumption of Soviet-era jokes. Instead, she argues in favor of an analytical position that goes beyond the plaque's neopositivism and embraces the complexity and hybridity of the Soviet past. Резюме: Это эссе является частью форума "Мейнстримные нарративы советской истории и смех от удивления," в котором литературоведы, историки и политологи реагируют на эссе Шейлы Фитцпатрик "Советская история как черная комедия". На примере текста новой мемориальной доски на пражском доме, где родился Франц Кафка, Галина Бабак размышляет о попытках зафиксировать Кафку в жестких категориях идентичности и об отказе новой "неопозитивистской" доски следовать этой модели. Та же коллизия отличает проблему написания советской истории как "целого". Бабак отрицает черную комедию как рамку для советской истории, поскольку больше невозможно находиться одновременно "внутри" и "вне" советской жизни – а именно эта позиция была необходимым условием производства и восприятия советских шуток. Бабак призывает к поиску аналитической позиции, преодолевающей неопозитивизм новой мемориальной доски на доме Кафки и при этом позволяющей увидеть сложности и гибридность советского прошлого.
Title: Kafka's Smile
Description:
SUMMARY: This essay is a contribution to the discussion forum "Mainstream Narratives of Soviet History and the Laughter of Surprise," framed as responses by literary scholars, historians, and political scientists to Sheila Fitzpatrick's essay "Soviet History as Black Comedy.
" Using the text that appears on a new memorial plaque on the building in Prague where Franz Kafka was born, Galina Babak discusses attempts to "catch" Franz Kafka in rigid identity categories and she notes the new plaque's "neopositivist" rejection of this approach.
This same collision encapsulates the challenge of writing about the USSR as a "whole.
" Babak rejects black comedy as a frame for Soviet history because it is no longer possible to be simultaneously "inside" and "outside" Soviet life – a position essential for the production and consumption of Soviet-era jokes.
Instead, she argues in favor of an analytical position that goes beyond the plaque's neopositivism and embraces the complexity and hybridity of the Soviet past.
Резюме: Это эссе является частью форума "Мейнстримные нарративы советской истории и смех от удивления," в котором литературоведы, историки и политологи реагируют на эссе Шейлы Фитцпатрик "Советская история как черная комедия".
На примере текста новой мемориальной доски на пражском доме, где родился Франц Кафка, Галина Бабак размышляет о попытках зафиксировать Кафку в жестких категориях идентичности и об отказе новой "неопозитивистской" доски следовать этой модели.
Та же коллизия отличает проблему написания советской истории как "целого".
Бабак отрицает черную комедию как рамку для советской истории, поскольку больше невозможно находиться одновременно "внутри" и "вне" советской жизни – а именно эта позиция была необходимым условием производства и восприятия советских шуток.
Бабак призывает к поиску аналитической позиции, преодолевающей неопозитивизм новой мемориальной доски на доме Кафки и при этом позволяющей увидеть сложности и гибридность советского прошлого.
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