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The Ethics of Exile
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Abstract
Using the tools of normative political theory, this book explores the political relationship between exiles and the communities from which they have fled. It makes two central claims. First, exiles have rights and responsibilities in their homelands and are morally required and permitted to play particular roles in the homeland. Second, in playing these roles, exile politics can perform two corrective functions: it can repair defective political institutions at home and it can compensate for institutional shortcomings in the global domain. In short, exiles engage in a ‘politics from below’ and ‘away’ that produces alternative sites of power and can mitigate the several failings of an international system of states in an unequal world. This normative exploration of exile politics has a few implications. It counters an overwhelming focus, in both political philosophy and public discourse, on the consequences of forced migration for receiving societies—a focus that often treats exiles as passive actors. Recognizing the political agency of exiles reveals another side of the migration story, and allows for a more fulsome exploration of what political obligation and membership mean in an increasingly transnational world. Identifying exiles as important domestic and transnational actors also points to the ways third parties ought to enable the different roles exiles play in their communities of origin and in the international domain. And recognizing exile agency highlights the shortcomings of an international system of refugee protection that focuses on exiles’ humanitarian needs but denies them their political rights and agency.
Title: The Ethics of Exile
Description:
Abstract
Using the tools of normative political theory, this book explores the political relationship between exiles and the communities from which they have fled.
It makes two central claims.
First, exiles have rights and responsibilities in their homelands and are morally required and permitted to play particular roles in the homeland.
Second, in playing these roles, exile politics can perform two corrective functions: it can repair defective political institutions at home and it can compensate for institutional shortcomings in the global domain.
In short, exiles engage in a ‘politics from below’ and ‘away’ that produces alternative sites of power and can mitigate the several failings of an international system of states in an unequal world.
This normative exploration of exile politics has a few implications.
It counters an overwhelming focus, in both political philosophy and public discourse, on the consequences of forced migration for receiving societies—a focus that often treats exiles as passive actors.
Recognizing the political agency of exiles reveals another side of the migration story, and allows for a more fulsome exploration of what political obligation and membership mean in an increasingly transnational world.
Identifying exiles as important domestic and transnational actors also points to the ways third parties ought to enable the different roles exiles play in their communities of origin and in the international domain.
And recognizing exile agency highlights the shortcomings of an international system of refugee protection that focuses on exiles’ humanitarian needs but denies them their political rights and agency.
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