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Kateb Yacine-Djamel Allam : de quelques transcendances textuelles
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A biographical statement led the concept of this paper, which in this case, highlights Djamel Allam's keen interest in literature along with particular authors and poets, notably Kateb Yacine. This article aims to answer the issue of whether such attention could not have an impact on the singer's artistic creation. Our contribution focuses on Kateb Yacine by situating the problem in the search for the relationship, “manifest or secret”, of the Katebien text with the songs of Djamel Allam. Our study investigates a corpus of about thirty songs by Djamel Allam using a predominantly transtextual approach. The goal is not to look at a biographical claim, but rather to look at how such an interest in sung texts manifests itself in scripture. The analysis indeed reveals plural transcendences on several levels.
AgzulTikti tagejdant n umagrad-agi tlul-d seg mi neẓra azal meqqren i tesɛa tsekla d kra n yinagalen d yimedyazen, am Kateb Yacine, deg tudert n Djamal Allam. Tamukrist n umagrad-agi ad d-tili d anadi ɣef tezrirt n Kateb d yiḍrisen i yecna Ǧamal Ɛellam. D anadi daɣen ɣef wanaw n wassaɣ i yezdin iḍrisen-nsen, ma « yeflali-d neɣ yedreg ». Tasamit i d-yeskanen aya d taḍersit, ɣef waya neɛreḍ ad nesleḍ yes-s azal n tlatin n tezlatin i yecna Ǧamal Ɛellam, iwakken ad d-nessenɛet lǧerrat tirayanin i d-yettbinen deg yiḍrisen yettwacnan. Tasleḍt i nga tessebgen-d ayendin n yiswiren n tḍersit.
Title: Kateb Yacine-Djamel Allam : de quelques transcendances textuelles
Description:
A biographical statement led the concept of this paper, which in this case, highlights Djamel Allam's keen interest in literature along with particular authors and poets, notably Kateb Yacine.
This article aims to answer the issue of whether such attention could not have an impact on the singer's artistic creation.
Our contribution focuses on Kateb Yacine by situating the problem in the search for the relationship, “manifest or secret”, of the Katebien text with the songs of Djamel Allam.
Our study investigates a corpus of about thirty songs by Djamel Allam using a predominantly transtextual approach.
The goal is not to look at a biographical claim, but rather to look at how such an interest in sung texts manifests itself in scripture.
The analysis indeed reveals plural transcendences on several levels.
AgzulTikti tagejdant n umagrad-agi tlul-d seg mi neẓra azal meqqren i tesɛa tsekla d kra n yinagalen d yimedyazen, am Kateb Yacine, deg tudert n Djamal Allam.
Tamukrist n umagrad-agi ad d-tili d anadi ɣef tezrirt n Kateb d yiḍrisen i yecna Ǧamal Ɛellam.
D anadi daɣen ɣef wanaw n wassaɣ i yezdin iḍrisen-nsen, ma « yeflali-d neɣ yedreg ».
Tasamit i d-yeskanen aya d taḍersit, ɣef waya neɛreḍ ad nesleḍ yes-s azal n tlatin n tezlatin i yecna Ǧamal Ɛellam, iwakken ad d-nessenɛet lǧerrat tirayanin i d-yettbinen deg yiḍrisen yettwacnan.
Tasleḍt i nga tessebgen-d ayendin n yiswiren n tḍersit.
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