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Heaney, Yeats, and the Language of Pastoral

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Starting with Seamus Heaney’s essay on the beneficence of pastoral in extremis, I will argue that Heaney moves significantly between pastoral as healing in troubled times and its capacity for a more literary, simple language (as claimed by William Empson) so that the form works for literal rural description as well as for political description and argument. I want to argue that Heaney turned to classical pastoral in the volume Electric Light (2001) in the same way as Yeats turned to it in the volumes after 1916 in Ireland. In both cases there is a tension between what Heaney called ‘The Real Names’ and the generic names within the form, as in Yeats’s ‘Shepherd and Goatherd’ about Robert Gregory and in the name ‘Augusta’ as applied to Lady Gregory and to Heaney’s benefactor Ann Saddlemyer.
Title: Heaney, Yeats, and the Language of Pastoral
Description:
Starting with Seamus Heaney’s essay on the beneficence of pastoral in extremis, I will argue that Heaney moves significantly between pastoral as healing in troubled times and its capacity for a more literary, simple language (as claimed by William Empson) so that the form works for literal rural description as well as for political description and argument.
I want to argue that Heaney turned to classical pastoral in the volume Electric Light (2001) in the same way as Yeats turned to it in the volumes after 1916 in Ireland.
In both cases there is a tension between what Heaney called ‘The Real Names’ and the generic names within the form, as in Yeats’s ‘Shepherd and Goatherd’ about Robert Gregory and in the name ‘Augusta’ as applied to Lady Gregory and to Heaney’s benefactor Ann Saddlemyer.

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