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Kant
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Abstract
This chapter claims that Kant’s philosophy is one of the most important presuppositions of Schleiermacher’s thought and that his work would have been unthinkable without Kant’s. Firstly, it shows how Schleiermacher’s first formative period 1789–1797—here represented in particular by his 1789 treatise On the Highest Good—displays a critical but constructive reception of Kant, one that is influenced by early Kantians like August Wilhelm Rehberg and Karl Leonhard Reinhold. This reception finds expression in Schleiermacher’s critical-philosophical view of autonomy, cognition, metaphysics, and religion. Secondly, the article argues that Schleiermacher’s much sharper criticism of Kant around 1800 does not make his reception of Kant unimportant for his later work. On the contrary, with modifications, his early Kantianism remains fundamental—for example, for his mature theory of the idea of God.
Title: Kant
Description:
Abstract
This chapter claims that Kant’s philosophy is one of the most important presuppositions of Schleiermacher’s thought and that his work would have been unthinkable without Kant’s.
Firstly, it shows how Schleiermacher’s first formative period 1789–1797—here represented in particular by his 1789 treatise On the Highest Good—displays a critical but constructive reception of Kant, one that is influenced by early Kantians like August Wilhelm Rehberg and Karl Leonhard Reinhold.
This reception finds expression in Schleiermacher’s critical-philosophical view of autonomy, cognition, metaphysics, and religion.
Secondly, the article argues that Schleiermacher’s much sharper criticism of Kant around 1800 does not make his reception of Kant unimportant for his later work.
On the contrary, with modifications, his early Kantianism remains fundamental—for example, for his mature theory of the idea of God.
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