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Şah İsmail’in Üvey Annesi Anahatun
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The Safavid chronicles usually do not provide satisfactory information about the biographies
of women belonging to the dynasty. This gap can be filled with the help of official documents.
Unfortunately, however, the archives of the Safavid period have not survived in an organized
form to this day. Despite this, the documents to which we have access today play an important
role in illuminating many dark moments of the historical process. An example in this regard is
the life story of Anakhatun (Banafsha Khatun), one of the concubines of Sheikh Haydar. This
woman, brought to Ardabil as a captive from Dagestan by Sheikh Haydar in the mid-1480s,
was taken into the sheikh’s harem and gave birth to a son named Suleiman Mirza. After the
murder of Sheikh Haydar in Shirvan (1488), she continued to remain in Ardabil. At the end of
1513, her son Suleiman Mirza rebelled in Ardabil against his brother Shah Ismail, marched on
Tabriz and was killed there. According to the documents testifying to the period, after this
incident, both Shah Ismail and Shah Tahmasb did not fail to show respect for Anakhatun, took
her under their protection and defended her. Anakhatun’s biography is notable for the fact
that it provides a general framework for understanding the fate of the mothers of murdered
princes in the Safavid Empire.
Title: Şah İsmail’in Üvey Annesi Anahatun
Description:
The Safavid chronicles usually do not provide satisfactory information about the biographies
of women belonging to the dynasty.
This gap can be filled with the help of official documents.
Unfortunately, however, the archives of the Safavid period have not survived in an organized
form to this day.
Despite this, the documents to which we have access today play an important
role in illuminating many dark moments of the historical process.
An example in this regard is
the life story of Anakhatun (Banafsha Khatun), one of the concubines of Sheikh Haydar.
This
woman, brought to Ardabil as a captive from Dagestan by Sheikh Haydar in the mid-1480s,
was taken into the sheikh’s harem and gave birth to a son named Suleiman Mirza.
After the
murder of Sheikh Haydar in Shirvan (1488), she continued to remain in Ardabil.
At the end of
1513, her son Suleiman Mirza rebelled in Ardabil against his brother Shah Ismail, marched on
Tabriz and was killed there.
According to the documents testifying to the period, after this
incident, both Shah Ismail and Shah Tahmasb did not fail to show respect for Anakhatun, took
her under their protection and defended her.
Anakhatun’s biography is notable for the fact
that it provides a general framework for understanding the fate of the mothers of murdered
princes in the Safavid Empire.
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