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Animal Release and the Sacrificial Ethos in Inner Asia

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Abstract Animal release is often understood as the practice of freeing an animal from human consumption or the burden of labour. Typically associated with various Buddhist or Daoist cosmologies in which liberating an animal is a merit-making act, animal release tends to be conceptualised in altruistic terms. Yet the diverse forms that sacrifice and animal release take across Inner Asia suggest that the focus of analysis sometimes shifts from a concern with freeing animals to protecting the human imperative to live. Introducing new ethnography on the ethical underpinnings of sacrifice among Buryats in northeast Mongolia and the Nuosu of southwest China, I propose that animal release can be an act of restrained violence that evokes the mythopoetic contours of human–animal relations, animal sentience and human self-preservation. Offering case studies on scapegoats, deferred sacrifice, and contingent forms of slaughter, I show how Buryats and Nuosu manage the ethical tensions posed by sacrifice.
Title: Animal Release and the Sacrificial Ethos in Inner Asia
Description:
Abstract Animal release is often understood as the practice of freeing an animal from human consumption or the burden of labour.
Typically associated with various Buddhist or Daoist cosmologies in which liberating an animal is a merit-making act, animal release tends to be conceptualised in altruistic terms.
Yet the diverse forms that sacrifice and animal release take across Inner Asia suggest that the focus of analysis sometimes shifts from a concern with freeing animals to protecting the human imperative to live.
Introducing new ethnography on the ethical underpinnings of sacrifice among Buryats in northeast Mongolia and the Nuosu of southwest China, I propose that animal release can be an act of restrained violence that evokes the mythopoetic contours of human–animal relations, animal sentience and human self-preservation.
Offering case studies on scapegoats, deferred sacrifice, and contingent forms of slaughter, I show how Buryats and Nuosu manage the ethical tensions posed by sacrifice.

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