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Travesties

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This chapter turns to the comedies of William Wycherley, which have long been taken to epitomize the libertine spirit of Restoration court culture. However, it argues that Wycherley (and others) pushed back against the court. The playwright's close relationship with the monarch enabled this resistance: he enjoyed royal patronage, had an affair with a royal mistress, and even received a personal visit from a concerned Charles II when he fell ill. The connection began before the poet's birth: Wycherley's family lost much of their wealth supporting the Stuarts during the civil wars, which gave William access to the court's inner circle. Such deep connections have often been read to suggest that Restoration plays promoted the aristocratic ideology of the Stuarts. The libertinism in the comedies, Jeremy Webster, Harold Weber, and others have argued, emerged from a libertine court culture, and the scandalous nature of the plays reflected the scandalous experimentation at court. But Wycherley did not include scandalous scenes to create libertine solidarity; instead, he exploited the leeway created by libertine envelope-pushing to critique royal ambitions with two figures that have entered standard theatrical vocabulary: in The Gentleman Dancing-Master (1672), the fop, and in The Country Wife (1675), the provincial girl shocked into sophistication. Wycherley immortalized but did not invent these two figures; in different ways they each come to embody anxieties at the heart of many comedies of the period. The chapter concludes that Wycherley is an outlier for his extremity and wit, but representative in his concerns.
Cornell University Press
Title: Travesties
Description:
This chapter turns to the comedies of William Wycherley, which have long been taken to epitomize the libertine spirit of Restoration court culture.
However, it argues that Wycherley (and others) pushed back against the court.
The playwright's close relationship with the monarch enabled this resistance: he enjoyed royal patronage, had an affair with a royal mistress, and even received a personal visit from a concerned Charles II when he fell ill.
The connection began before the poet's birth: Wycherley's family lost much of their wealth supporting the Stuarts during the civil wars, which gave William access to the court's inner circle.
Such deep connections have often been read to suggest that Restoration plays promoted the aristocratic ideology of the Stuarts.
The libertinism in the comedies, Jeremy Webster, Harold Weber, and others have argued, emerged from a libertine court culture, and the scandalous nature of the plays reflected the scandalous experimentation at court.
But Wycherley did not include scandalous scenes to create libertine solidarity; instead, he exploited the leeway created by libertine envelope-pushing to critique royal ambitions with two figures that have entered standard theatrical vocabulary: in The Gentleman Dancing-Master (1672), the fop, and in The Country Wife (1675), the provincial girl shocked into sophistication.
Wycherley immortalized but did not invent these two figures; in different ways they each come to embody anxieties at the heart of many comedies of the period.
The chapter concludes that Wycherley is an outlier for his extremity and wit, but representative in his concerns.

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