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Conclusion
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This book has studied the relationship between sociopolitical instability and conviction by focusing on how secular and religious collective ideas fared in conditions of existential uncertainty in Kokjangak. It has also examined the precarious attempts of “secularists” to position themselves between fading Soviet atheism and assertions of new forms of religiosity and how spiritual practitioners who were sometimes labeled “shamans” operated in unpredictable spiritual fields. This conclusion considers the pulsation and dynamics of conviction and introduces a conceptual framework to show how collective ideas gain and lose force. The term “pulsation” emphasizes impermanence and fluctuation as key characteristics of ideational power. Three aspects of pulsation are discussed involving hope, tension, and effervescence: voicing, responding, and reverberating, respectively.
Title: Conclusion
Description:
This book has studied the relationship between sociopolitical instability and conviction by focusing on how secular and religious collective ideas fared in conditions of existential uncertainty in Kokjangak.
It has also examined the precarious attempts of “secularists” to position themselves between fading Soviet atheism and assertions of new forms of religiosity and how spiritual practitioners who were sometimes labeled “shamans” operated in unpredictable spiritual fields.
This conclusion considers the pulsation and dynamics of conviction and introduces a conceptual framework to show how collective ideas gain and lose force.
The term “pulsation” emphasizes impermanence and fluctuation as key characteristics of ideational power.
Three aspects of pulsation are discussed involving hope, tension, and effervescence: voicing, responding, and reverberating, respectively.
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