Johann Philipp Gabler and the Delineation of Biblical Theology

It has now been over 160 years since Johann philipp Gabler (1753–1826) was first credited with having ‘founded’ biblical theology as a discipline in its own right. Some ten years ago, as his 1787 inaugural address at Altdorf was being remembered, several scholars wrote articles which attempted to explore ways in which Gabler's proposals for biblical theology may be retained or, at least, may be interpreted as still relevant for current reflection. As these publications demonstrate, Gabler's methodological proposals have been capable of being interpreted with differing shades of emphasis. Behind such variance may well lie the likelihood that in coming to terms with the significance of forebearers out of the past, contemporaries in the biblical disciplines have found themselves articulating their own nuanced understandings concerning what ‘biblical theology’, if it denotes a task at all, should involve. The present article is no exception, as here I would like to propose a particular way of understanding Gabler. I shall thus (1) rehearse briefly some of the more basic antecedents to Gabler's formulations; (2) describe the contours of his proposals, beginning with his Altdorf address (Antrittsrede); (3) attempt to situate him within the context of late 18th-century German theology; and (4) comment briefly on the significance of his ideas in relation to the task of biblical theology.