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Local Mosques and the Lives of Muslims in Japan
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The Muslim community in Japan has a history of about 100 years. For example, an Islamic mosque in Kobe dates from 1935.But the number of Muslims was relatively small before the 1980's. The number of Muslims in Japan grew rapidly in the mid-1980 during the bubble economy. At that time young men from Muslim countries including Pakistan, Bangladesh, and Iran came to Japan and worked in small businesses or factories which experienced labor shortages. But when the controversy over illegal foreign workers began, the Japanese government halted entry on short term visits without a visa for citizens of Pakistan, Bangladesh and Iran. Following the collapse of the bubble economy in 1990, a number of Muslims acquired resident status and some obtained legal residence in Japan by marrying Japanese women. There is no accurate record of the religious affiliation of foreign residents in Japan, but we can estimate the approximate number of Muslims from the native countries of foreigners. Keiko Sakurai calculated the number of Muslims in Japan in 2000 to be 63,552 (Nihon no Muslim Shakai (Muslim society in Japan) Chikuma shinsho, 2003). Now many of them have families. They live and work with Japanese and send their children to Japanese schools. With the passage of time, they began to construct their lives as Muslims. Japanese can see the ‘real Muslims lives’ before their eyes in Japan today. Against the world-wide negative media campaign against Muslims and Islam, it is useful for Japanese to take the opportunity to understand the Muslims in their midst. Morita Toyoko, Kobe University.
Title: Local Mosques and the Lives of Muslims in Japan
Description:
The Muslim community in Japan has a history of about 100 years.
For example, an Islamic mosque in Kobe dates from 1935.
But the number of Muslims was relatively small before the 1980's.
The number of Muslims in Japan grew rapidly in the mid-1980 during the bubble economy.
At that time young men from Muslim countries including Pakistan, Bangladesh, and Iran came to Japan and worked in small businesses or factories which experienced labor shortages.
But when the controversy over illegal foreign workers began, the Japanese government halted entry on short term visits without a visa for citizens of Pakistan, Bangladesh and Iran.
Following the collapse of the bubble economy in 1990, a number of Muslims acquired resident status and some obtained legal residence in Japan by marrying Japanese women.
There is no accurate record of the religious affiliation of foreign residents in Japan, but we can estimate the approximate number of Muslims from the native countries of foreigners.
Keiko Sakurai calculated the number of Muslims in Japan in 2000 to be 63,552 (Nihon no Muslim Shakai (Muslim society in Japan) Chikuma shinsho, 2003).
Now many of them have families.
They live and work with Japanese and send their children to Japanese schools.
With the passage of time, they began to construct their lives as Muslims.
Japanese can see the ‘real Muslims lives’ before their eyes in Japan today.
Against the world-wide negative media campaign against Muslims and Islam, it is useful for Japanese to take the opportunity to understand the Muslims in their midst.
Morita Toyoko, Kobe University.
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