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Horror as Film Philosophy
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The article starts from Gilles Deleuze’s assumption of film being a philosophy in its own right and applies it to the horror genre. It reads Stanley Cavell’s concept of genre, Timothy Jay Walker’s work on the Horror of the Other (1) and Eugene Thacker’s understanding of philosophical horror (2). It researches horror film as philosophically relevant access to nothingness (3) and shifts to the operations of assigning places to nothingness according to its respective place of access (off screen, on screen, behind the screen/behind the camera) (4). It then gives short analyses of Midsommar (5), Hereditary (6), Tarantula (7), and The Conjuring (8). In Tarantula, the screen functions as a shield against the agent of nothingness residing behind it. Once surmounted from behind by nothingness, the screen is finally purged. In Hereditary and Midsommar, nothingness is always already here, in full light, constantly transforming everything into nothing. In The Conjuring, the morphings and vectorial movements have nothingness evaporate from the screen to what lies behind it, namely (digital) picture technology. The screen turns into a membrane between nothingness and its condition, technology. As a consequence, we have to switch from philosophical horror to technological horror as access to nothingness (9).
Title: Horror as Film Philosophy
Description:
The article starts from Gilles Deleuze’s assumption of film being a philosophy in its own right and applies it to the horror genre.
It reads Stanley Cavell’s concept of genre, Timothy Jay Walker’s work on the Horror of the Other (1) and Eugene Thacker’s understanding of philosophical horror (2).
It researches horror film as philosophically relevant access to nothingness (3) and shifts to the operations of assigning places to nothingness according to its respective place of access (off screen, on screen, behind the screen/behind the camera) (4).
It then gives short analyses of Midsommar (5), Hereditary (6), Tarantula (7), and The Conjuring (8).
In Tarantula, the screen functions as a shield against the agent of nothingness residing behind it.
Once surmounted from behind by nothingness, the screen is finally purged.
In Hereditary and Midsommar, nothingness is always already here, in full light, constantly transforming everything into nothing.
In The Conjuring, the morphings and vectorial movements have nothingness evaporate from the screen to what lies behind it, namely (digital) picture technology.
The screen turns into a membrane between nothingness and its condition, technology.
As a consequence, we have to switch from philosophical horror to technological horror as access to nothingness (9).
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