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The “Left-Behind” Huguenots: Survival and Experience of Those Who Remained in France after the Revocation of the Edict of Nantes, 1685-1700
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This article examines the experiences and survival strategies of Huguenots who remained in France during the period from the Revocation of the Edict of Nantes (1685) to 1700. While previous studies have predominantly focused on refugee communities abroad or on those who chose resistance within the kingdom, this study centers on the “left-behind”, including women and children. Analyzing Huguenot petitions alongside correspondence exchanged between provincial officials and the central government, this article shows that the petitioners sought pragmatic solutions under mounting pressure from the French government. Petitions concerning property and other economic matters reveal that they actively used legal and administrative systems to overcome constraints. Moreover, petitions tied to their complicated and often ambiguous religious choices and identities further expose the limits of a binary interpretation—“converted Huguenots versus faithful Huguenots.” Although those who stayed could never return to their pre-Revocation lives, their petitions indicate that they carved out limited spaces of maneuver vis-à-vis royal and local authorities. The experiences of these “left-behind Huguenots” suggest a new perspective beyond the simplified Huguenot narrative of “forced conversion versus faithful perseverance”, toward a history in which negotiation, compromise, and everyday tactics of survival were continually at play.
Korea Association of World History and Culture
Title: The “Left-Behind” Huguenots: Survival and Experience of Those Who Remained in France after the Revocation of the Edict of Nantes, 1685-1700
Description:
This article examines the experiences and survival strategies of Huguenots who remained in France during the period from the Revocation of the Edict of Nantes (1685) to 1700.
While previous studies have predominantly focused on refugee communities abroad or on those who chose resistance within the kingdom, this study centers on the “left-behind”, including women and children.
Analyzing Huguenot petitions alongside correspondence exchanged between provincial officials and the central government, this article shows that the petitioners sought pragmatic solutions under mounting pressure from the French government.
Petitions concerning property and other economic matters reveal that they actively used legal and administrative systems to overcome constraints.
Moreover, petitions tied to their complicated and often ambiguous religious choices and identities further expose the limits of a binary interpretation—“converted Huguenots versus faithful Huguenots.
” Although those who stayed could never return to their pre-Revocation lives, their petitions indicate that they carved out limited spaces of maneuver vis-à-vis royal and local authorities.
The experiences of these “left-behind Huguenots” suggest a new perspective beyond the simplified Huguenot narrative of “forced conversion versus faithful perseverance”, toward a history in which negotiation, compromise, and everyday tactics of survival were continually at play.
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