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Popeye and the Case of Guo Yidong, alias Bo Yang
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When Chiang Kai-shek and his government retreated to the island of Taiwan after the loss of mainland China to the Communists in 1949, they submitted themselves to a high degree of soul-searching in order to determine the reasons for their defeat. One conclusion drawn from their reflections was that factional conflicts within the Guomindang, lack of discipline, and a decline in morale were as responsible, if not more responsible, for their overthrow than any superior military strength which the Communists might have come to possess. They judged also that they had lost the initiative in the political and psychological battle by countering the Communists' “unlimited war with limited war,” and by having too negative an attitude towards literature. During this evaluation of past performance the Guomindang felt no need to apologize for the imposition of censorship and oppressive publishing restrictions, nor for its suppression of those Left-wing writers who, since the expulsion of Communists from the Guomindang Government in 1927, had made a point of discrediting the Guomindang in the eyes of the people. These were considered to be necessary measures in the fight against Communism. What they did regret was not having used literature as the Communists had, thereby losing the battle for the minds of the people.
Title: Popeye and the Case of Guo Yidong, alias Bo Yang
Description:
When Chiang Kai-shek and his government retreated to the island of Taiwan after the loss of mainland China to the Communists in 1949, they submitted themselves to a high degree of soul-searching in order to determine the reasons for their defeat.
One conclusion drawn from their reflections was that factional conflicts within the Guomindang, lack of discipline, and a decline in morale were as responsible, if not more responsible, for their overthrow than any superior military strength which the Communists might have come to possess.
They judged also that they had lost the initiative in the political and psychological battle by countering the Communists' “unlimited war with limited war,” and by having too negative an attitude towards literature.
During this evaluation of past performance the Guomindang felt no need to apologize for the imposition of censorship and oppressive publishing restrictions, nor for its suppression of those Left-wing writers who, since the expulsion of Communists from the Guomindang Government in 1927, had made a point of discrediting the Guomindang in the eyes of the people.
These were considered to be necessary measures in the fight against Communism.
What they did regret was not having used literature as the Communists had, thereby losing the battle for the minds of the people.
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