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Projective Geometry as a Model for Hegel’s Logic

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Recently, historians have discussed the relevance of the nineteenth-century mathematical discipline of projective geometry for early modern classical logic in relation to possible solutions to semantic problems facing it. In this paper I consider Hegel’s Science of Logic as an attempt to provide a projective geometrical alternative to the implicit Euclidean underpinnings of Aristotle’s syllogistic logic. While this proceeds via Hegel’s acceptance of the role of the three means of Pythagorean music theory in Plato’s cosmology, the relevance of this can be separated from any fanciful “music of the spheres” approach by the fact that common mathematical structures underpin both music theory and projective geometry, as suggested in the name of projective geometry’s principal invariant, the “harmonic cross-ratio”. Here I demonstrate this common structure in terms of the phenomenon of “inverse foreshortening”. As with recent suggestions concerning the relevance of projective geometry for logic, Hegel’s modifications of Aristotle respond to semantic problems of his logic.
Title: Projective Geometry as a Model for Hegel’s Logic
Description:
Recently, historians have discussed the relevance of the nineteenth-century mathematical discipline of projective geometry for early modern classical logic in relation to possible solutions to semantic problems facing it.
In this paper I consider Hegel’s Science of Logic as an attempt to provide a projective geometrical alternative to the implicit Euclidean underpinnings of Aristotle’s syllogistic logic.
While this proceeds via Hegel’s acceptance of the role of the three means of Pythagorean music theory in Plato’s cosmology, the relevance of this can be separated from any fanciful “music of the spheres” approach by the fact that common mathematical structures underpin both music theory and projective geometry, as suggested in the name of projective geometry’s principal invariant, the “harmonic cross-ratio”.
Here I demonstrate this common structure in terms of the phenomenon of “inverse foreshortening”.
As with recent suggestions concerning the relevance of projective geometry for logic, Hegel’s modifications of Aristotle respond to semantic problems of his logic.

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