Adivasi (Tea Tribe) worldviews of living close to wild Asian elephants in Assam, India

Abstract In Assam state, northeastern India, human–elephant conflict mitigation has included technocentric measures, such as installation of barriers, alternative livelihoods, and afforestation. Such measures treat conflict as a technical problem with linear cause–effect relations and are usually ineffective over the long term because they do not consider how historical conditions have shaped present interactions between humans and elephants. Human–elephant encounters in South Asia, including in Assam, have arisen from colonial and postcolonial land‐use policies, ethnic relations, and capital extraction. To disentangle these relations, we conducted ethnographic fieldwork in Udalguri district of Assam among the Adivasi (Tea Tribe) to examine their interactions with wild elephants. Through socioecological ruptures, caused by displacement and deforestation, Adivasi (Tea Tribe) and elephant lives have intersected through space and time. Adivasi (Tea Tribe) life narratives and observations of daily encounters with elephants revealed that their interactions are multifaceted and motivated by multiple factors. Myths and oral testimonies revealed that the community has created conceptualizations of the elephant by closely observing their behavior, especially their movements, diets, vocalizations, and interactions with humans. These conceptualizations are filled with vignettes of shared marginalized lives, caused by the loss of homeland, food poverty, and uncertain ways of living. The empathy, expressed by the Adivasi (Tea Tribe), highlights ways of living with elephants that are affective and reach beyond technocentric interventions. For Adivasi (Tea Tribe) members, cohabitation could thus be achieved by living close to elephants as uneasy neighbors. Concepts of cohabitation, we suggest, could be harnessed to inform conservation policy and bring into focus the critically important—and yet often underutilized—values, encompassed by bottom‐up, place‐centric understandings of what elephants are and how coexistence may be possible in increasingly anthropogenic landscapes.