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Syrian Jewry in Transition, 1840-1880

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The Ottoman reforms of the mid-nineteenth century accelerated the process of opening up Syria to European travellers and traders, and gave Syria's Jews access to European Jewish communities. The resulting influx of Western ideas led to a decline in the traditional economy. It also allowed for the introduction of Western education, influenced the structure and the administration of Jewish society in Syria, and changed the balance of the relationship between Muslims, Christians, and Jews. Initially Syria's Jewish communities flourished in these new circumstances, but there was a developing recognition that their future lay overseas. After the opening of the Suez Canal in 1869, the bankruptcy of the Ottoman Empire in 1875, and the suspension of the Ottoman constitution in 1878, this feeling intensified. A process of decline set in that ultimately culminated in large-scale Jewish emigration. Thereon, the future for Syrian Jews lay in the West, not the East. This book covers Jewish community life, the legal status of Jews in Syria, their relationship with their Muslim and Christian neighbours, and their links with the West. It draws on a range of archival material in six languages, including Jewish, Christian Arab, and Muslim Arab sources, Ottoman and European documents, consular reports, travel accounts, and reports from the contemporary press and by emissaries to Syria of the Alliance Israélite Universelle. Rabbinic sources are particularly important in opening a window onto Syrian Jewish life and concerns. Together these sources bring to light an enormous amount of material and provide a broad, multifaceted perspective on the Syrian Jewish community.
Liverpool University Press
Title: Syrian Jewry in Transition, 1840-1880
Description:
The Ottoman reforms of the mid-nineteenth century accelerated the process of opening up Syria to European travellers and traders, and gave Syria's Jews access to European Jewish communities.
The resulting influx of Western ideas led to a decline in the traditional economy.
It also allowed for the introduction of Western education, influenced the structure and the administration of Jewish society in Syria, and changed the balance of the relationship between Muslims, Christians, and Jews.
Initially Syria's Jewish communities flourished in these new circumstances, but there was a developing recognition that their future lay overseas.
After the opening of the Suez Canal in 1869, the bankruptcy of the Ottoman Empire in 1875, and the suspension of the Ottoman constitution in 1878, this feeling intensified.
A process of decline set in that ultimately culminated in large-scale Jewish emigration.
Thereon, the future for Syrian Jews lay in the West, not the East.
This book covers Jewish community life, the legal status of Jews in Syria, their relationship with their Muslim and Christian neighbours, and their links with the West.
It draws on a range of archival material in six languages, including Jewish, Christian Arab, and Muslim Arab sources, Ottoman and European documents, consular reports, travel accounts, and reports from the contemporary press and by emissaries to Syria of the Alliance Israélite Universelle.
Rabbinic sources are particularly important in opening a window onto Syrian Jewish life and concerns.
Together these sources bring to light an enormous amount of material and provide a broad, multifaceted perspective on the Syrian Jewish community.

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