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Jonah in 20th Century Literature

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The biblical book of Jonah has been the subject of multiple literary retellings, ranging from individual poems to whole novels and theatrical dramas. This article focuses on interaction with the book of Jonah in 20th-century world literature, where Jonah becomes our alter ego; he embodies our own struggles with God. I shall highlight three common tropes in the retellings: (1) Several retellings use the character of Jonah to express a person’s failure to escape God’s calling. Others use him to explore the Jewish experience of never being able to run away from being chosen by God. (2) Other retellings turn the trope of “the fleeing Jonah” into “Jonah the refugee”: Jonah is a man whom God abandoned. These retellings stem from Jonah 2:5 (Eng. 2:4] where Jonah expresses how he is cast out from God’s presence. They gain further inspiration from the affinity between the dialogue between God and Jonah in Jonah 4 and that between Cain and God in Gen 4. This intertextuality fashions Jonah as a type for the “wandering Jew.” (3) Yet another set of retellings employs the figure of Jonah to discuss God’s justice and his perceived failure to be unmerciful.
Title: Jonah in 20th Century Literature
Description:
The biblical book of Jonah has been the subject of multiple literary retellings, ranging from individual poems to whole novels and theatrical dramas.
This article focuses on interaction with the book of Jonah in 20th-century world literature, where Jonah becomes our alter ego; he embodies our own struggles with God.
I shall highlight three common tropes in the retellings: (1) Several retellings use the character of Jonah to express a person’s failure to escape God’s calling.
Others use him to explore the Jewish experience of never being able to run away from being chosen by God.
(2) Other retellings turn the trope of “the fleeing Jonah” into “Jonah the refugee”: Jonah is a man whom God abandoned.
These retellings stem from Jonah 2:5 (Eng.
2:4] where Jonah expresses how he is cast out from God’s presence.
They gain further inspiration from the affinity between the dialogue between God and Jonah in Jonah 4 and that between Cain and God in Gen 4.
This intertextuality fashions Jonah as a type for the “wandering Jew.
” (3) Yet another set of retellings employs the figure of Jonah to discuss God’s justice and his perceived failure to be unmerciful.

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