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Philosophy between Pergamon and Rome
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Abstract
Pergamon, like Alexandria, was overshadowed by Athens as a philosophical centre during the Hellenistic period. Nevertheless, many events and actors that marked Pergamene philosophy also had a notable connection with Rome. This chapter discusses Attalid patronage of philosophical schools (especially the Peripatos and the Academy); the fate of Aristotle’s books in the Troas, as well as those of Zeno in the Pergamene library; the Stoicism of Crates of Mallos (which goes well beyond allegory and ‘anomaly’ and seems to play a more prominent role in his views on euphony and the sound of poetry); and relations between Pergamene philosophers and notable Romans in the first century bce, including the influence at Rome of Athenodorus Cordylion, Panaetius, and Cratippus.
Oxford University PressOxford
Title: Philosophy between Pergamon and Rome
Description:
Abstract
Pergamon, like Alexandria, was overshadowed by Athens as a philosophical centre during the Hellenistic period.
Nevertheless, many events and actors that marked Pergamene philosophy also had a notable connection with Rome.
This chapter discusses Attalid patronage of philosophical schools (especially the Peripatos and the Academy); the fate of Aristotle’s books in the Troas, as well as those of Zeno in the Pergamene library; the Stoicism of Crates of Mallos (which goes well beyond allegory and ‘anomaly’ and seems to play a more prominent role in his views on euphony and the sound of poetry); and relations between Pergamene philosophers and notable Romans in the first century bce, including the influence at Rome of Athenodorus Cordylion, Panaetius, and Cratippus.
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