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The Afterlife of Soviet Russia's “Refusal to be White”: A Du Boisian Lens on Post-Soviet Russian-US Relations
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In this essay I address a gap in the study of contemporary Russia-US relations. I argue that the concepts of race and racialization are active in these relations and available for analysis, but they continue to receive very little attention as compared to concepts of democratization and securitization. My main intervention is the introduction of “race-conscious reading” as a methodological approach relevant not only to the narrow sphere of Russia-US relations, but to the field of Slavic studies more broadly. Presenting the concept of “race-conscious reading” first, I then sketch out a research agenda that extends W.E.B. Du Bois's race-conscious observation of Soviet Russia's “refusal to be white” into the contemporary era. My goal in sketching out this research agenda is to show how a race-conscious approach to reading post-Soviet Russia-US relations can bring fresh perspectives to long-standing questions—Is Russia part of the west?—and generate new questions of urgent relevance: Is there a difference between American and Russian conceptions of “whiteness,” and how and when do they clash?
Title: The Afterlife of Soviet Russia's “Refusal to be White”: A Du Boisian Lens on Post-Soviet Russian-US Relations
Description:
In this essay I address a gap in the study of contemporary Russia-US relations.
I argue that the concepts of race and racialization are active in these relations and available for analysis, but they continue to receive very little attention as compared to concepts of democratization and securitization.
My main intervention is the introduction of “race-conscious reading” as a methodological approach relevant not only to the narrow sphere of Russia-US relations, but to the field of Slavic studies more broadly.
Presenting the concept of “race-conscious reading” first, I then sketch out a research agenda that extends W.
E.
B.
Du Bois's race-conscious observation of Soviet Russia's “refusal to be white” into the contemporary era.
My goal in sketching out this research agenda is to show how a race-conscious approach to reading post-Soviet Russia-US relations can bring fresh perspectives to long-standing questions—Is Russia part of the west?—and generate new questions of urgent relevance: Is there a difference between American and Russian conceptions of “whiteness,” and how and when do they clash?.
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