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More-than-human world? A posthumanist critique of anthropocentrism in the art of Olga Tokarczuk and Patricia Piccinini

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The aim of the article is to analyse selected threads of Olga Tokarczuk’s literary work and selected artworks of Patricia Piccinini as a posthumanist critique of anthropocentrism. My analysis will be guided by the question of how art clarifies and helps us to understand a world in which boundaries between species are crossed and dualistic divisions ‐ nature/culture, human/animal, human/machine ‐ no longer apply. I will show that art is a space of expression in which the subjectivity of posthumanist hybrids is given the chance to infiltrate universal consciousness and break down the anthropocentric monolith of western European culture. The article will also cite the posthumanist postulate of decentralization of the human subject, as implemented artistically by Tokarczuk and Piccinini in their works. This postulate signifies the need to accept the new responsibility a human being bears as part of a larger, heterogeneous whole (Donna Haraway), as well as to develop a posthumanist ethics (Rosi Braidotti). With reference to one of Tokarczuk’s essays, I propose to describe this new ethics as ‘sensitive ethics’.
Title: More-than-human world? A posthumanist critique of anthropocentrism in the art of Olga Tokarczuk and Patricia Piccinini
Description:
The aim of the article is to analyse selected threads of Olga Tokarczuk’s literary work and selected artworks of Patricia Piccinini as a posthumanist critique of anthropocentrism.
My analysis will be guided by the question of how art clarifies and helps us to understand a world in which boundaries between species are crossed and dualistic divisions ‐ nature/culture, human/animal, human/machine ‐ no longer apply.
I will show that art is a space of expression in which the subjectivity of posthumanist hybrids is given the chance to infiltrate universal consciousness and break down the anthropocentric monolith of western European culture.
The article will also cite the posthumanist postulate of decentralization of the human subject, as implemented artistically by Tokarczuk and Piccinini in their works.
This postulate signifies the need to accept the new responsibility a human being bears as part of a larger, heterogeneous whole (Donna Haraway), as well as to develop a posthumanist ethics (Rosi Braidotti).
With reference to one of Tokarczuk’s essays, I propose to describe this new ethics as ‘sensitive ethics’.

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