Javascript must be enabled to continue!
Deleuze and Roxy: The Time of the Intolerable and Godard’s Adieu au langage
View through CrossRef
Focusing specifically on Jean-Luc Godard’s experimental 3-D outing, Adieu au langage (2014), this chapter equates becoming-animal (manifested through Godard’s dog, Roxy) with the time of the intolerable, a crisis in the action-image which precludes any absorption of affect within the sensory-motor schema. In this sense, Roxy becomes an immanent, animistic force that remakes the world (and by extension, as in all of Godard’s films, cinema itself) into a protean force of becoming, where even 3-D bifurcates and deterritorialises as a new form of machinic fabulation. In the case of the intolerable, where our sensory-motor schema is allowed to jam or break, a different type of image appears, what Deleuze calls a pure optical-sound image: ‘opsigns’ and ‘sonsigns’, images where the seen and heard no longer extend into action. In Adieu au langage, Godard’s use of 3D also offers a new kind of time-image, a lectosign (a visual image which must be ‘read’ as much as seen) that requires the eye’s negotiation of conflicting points of attention within the shot, thereby inducing crisis and the intolerable within the image itself.
Title: Deleuze and Roxy: The Time of the Intolerable and Godard’s Adieu au langage
Description:
Focusing specifically on Jean-Luc Godard’s experimental 3-D outing, Adieu au langage (2014), this chapter equates becoming-animal (manifested through Godard’s dog, Roxy) with the time of the intolerable, a crisis in the action-image which precludes any absorption of affect within the sensory-motor schema.
In this sense, Roxy becomes an immanent, animistic force that remakes the world (and by extension, as in all of Godard’s films, cinema itself) into a protean force of becoming, where even 3-D bifurcates and deterritorialises as a new form of machinic fabulation.
In the case of the intolerable, where our sensory-motor schema is allowed to jam or break, a different type of image appears, what Deleuze calls a pure optical-sound image: ‘opsigns’ and ‘sonsigns’, images where the seen and heard no longer extend into action.
In Adieu au langage, Godard’s use of 3D also offers a new kind of time-image, a lectosign (a visual image which must be ‘read’ as much as seen) that requires the eye’s negotiation of conflicting points of attention within the shot, thereby inducing crisis and the intolerable within the image itself.
Related Results
Understanding Deleuze, Understanding Modernism
Understanding Deleuze, Understanding Modernism
Understanding Deleuze, Understanding Modernism explores the multi-faceted and formative impact of Gilles Deleuze on the development and our understanding of modernist thought in it...
Communism After Deleuze
Communism After Deleuze
This new reading of Gilles Deleuze forges a link between his early and later works by decoding his hidden agenda for communism.Encoded in the idea of ‘the Third World’, Deleuze use...
Space After Deleuze
Space After Deleuze
Deleuze’s fondness for geography has long been recognized as central to his thought. This is the first book to introduce researchers to the breadth of his engagements with space, p...
Gilles Deleuze (1925–1995)
Gilles Deleuze (1925–1995)
Gilles Deleuze is a French philosopher known for his ontological thinking. In the field of organization studies, Deleuze is associated with postmodernism and post-structuralism alo...
Deleuze at the End of the World
Deleuze at the End of the World
The philosophy of Deleuze is as relevant to contemporary thought as it is obscure and complex. Deleuze at the End of the World guides readers through this maze by exploring the raw...
Deleuze and the Problem of Experience
Deleuze and the Problem of Experience
This comprehensive reframing of Gilles Deleuze as a transcendental empiricist delves into his seminal Difference and Repetition to unearth a system that inverts the Kantian worldvi...
Gilles Deleuze
Gilles Deleuze
Perhaps the best way to approach the relationship between Deleuze and Agamben is to adopt a method from Deleuze and Guattari’s late philosophy: the conceptual persona.1 Here philos...


