Javascript must be enabled to continue!
Deux lettres de Vjačeslav Ivanov
View through CrossRef
Two Letters of Vjačeslav Ivanov
After years of reflexion Vjačeslav Ivanov decided, in 1926, to join the Catholic Church. Не informed the Vatican Congregation for the Eastern Church about his wish and asked to be authorized to use for this occasion a statement written by Vladimir Solov'ev instead of the usual formula, according to which the postulant «abjured» the Orthodox Church. Ivanov did not abjure. Не believed on the contrary that by professing the unity of the Universal Church one acts as a real member of Orthodoxy as it was before the quarrels and schisms.
The Congregation, after consulting the Holy Office, agreed to the unusual proceeding.
A year later, the 15 years old son of Ivanov, Dimitri, wrote to his father — then in Pavia — informing him about his intention to become a catholic. To his great surprise his father strongly objected and insisted that Dimitri go to the Russian Orthodox church, discuss the mater with the Rector, confess and, if the Rector allowed, receive Communion. Не should first become a good orhodox, before deciding.
Dimitri obeyed. But a few months later he became dangerously ill. Не then returned to his previous decision and this time his father agreed. Не only regretted that in the hospital chapel it was not possible to celebrate the liturgy in the bizantine rite. As he later wrote to his friend, S. L. Frank, «the Catholic Church consists of two halves: the Latin Church and the Greek Church. The latter is not as numerous but essential on a spiritual level because preceding the course of history it accomplishes the wholeness of the Universal Church».
Title: Deux lettres de Vjačeslav Ivanov
Description:
Two Letters of Vjačeslav Ivanov
After years of reflexion Vjačeslav Ivanov decided, in 1926, to join the Catholic Church.
Не informed the Vatican Congregation for the Eastern Church about his wish and asked to be authorized to use for this occasion a statement written by Vladimir Solov'ev instead of the usual formula, according to which the postulant «abjured» the Orthodox Church.
Ivanov did not abjure.
Не believed on the contrary that by professing the unity of the Universal Church one acts as a real member of Orthodoxy as it was before the quarrels and schisms.
The Congregation, after consulting the Holy Office, agreed to the unusual proceeding.
A year later, the 15 years old son of Ivanov, Dimitri, wrote to his father — then in Pavia — informing him about his intention to become a catholic.
To his great surprise his father strongly objected and insisted that Dimitri go to the Russian Orthodox church, discuss the mater with the Rector, confess and, if the Rector allowed, receive Communion.
Не should first become a good orhodox, before deciding.
Dimitri obeyed.
But a few months later he became dangerously ill.
Не then returned to his previous decision and this time his father agreed.
Не only regretted that in the hospital chapel it was not possible to celebrate the liturgy in the bizantine rite.
As he later wrote to his friend, S.
L.
Frank, «the Catholic Church consists of two halves: the Latin Church and the Greek Church.
The latter is not as numerous but essential on a spiritual level because preceding the course of history it accomplishes the wholeness of the Universal Church».
Related Results
Vjačeslav Ivanov et Vladimir Solov'ev
Vjačeslav Ivanov et Vladimir Solov'ev
Michel GRABAR, Vjačeslav Ivanov et Vladimir Solov'ev.
Philosophe et poète, Vladimir Solov'ev a eu une influence déterminante sur la constitution de la « nouvelle conscience re...
The Russian Symbolist Viacheslav Ivanov on Aesthetic Experience as Religious
The Russian Symbolist Viacheslav Ivanov on Aesthetic Experience as Religious
Viacheslav Ivanov (1866, Moscow–1949, Rome) is one of the most prominent Russian symbolist poets and a leading theorist of symbolism at the beginning of the twentieth century. The ...
Ivanov, Viacheslav Ivanovich (1866–1949)
Ivanov, Viacheslav Ivanovich (1866–1949)
Viacheslav Ivanov was a leading theoretician of the symbolist literary movement and a prominent figure in the renaissance of religious thought in Russia at the turn of the twentiet...
Vladimir Alekseevich Ivanov — a World-Class Expert on Iranian Studies. Part 1
Vladimir Alekseevich Ivanov — a World-Class Expert on Iranian Studies. Part 1
The article is devoted to the outstanding 20th-century researcher of Iran — V.A. Ivanov (or Wladimir Ivanow, as he often styled himself), whose scholarly studies combined two spher...
Sociologie et anthropologie
Sociologie et anthropologie
L’anthropologie sociale et la sociologie sont des disciplines jumelles. Toutes deux s’intéressent à la diversité des formations sociales et à leurs transformations, plus particuliè...
La synthèse de l’Orient et de l’Occident comme perspective historiosophique dans l’oeuvre de Viatcheslav Ivanov
La synthèse de l’Orient et de l’Occident comme perspective historiosophique dans l’oeuvre de Viatcheslav Ivanov
The synthesis of East and West as a historiosophic perspective in the works of Vyacheslav Ivanov.
The famous symbolist poet Vyacheslav Ivanov, more than any other Russi...
“Petrovskoye-na-Oke” by Vyacheslav Ivanov: Space and Time
“Petrovskoye-na-Oke” by Vyacheslav Ivanov: Space and Time
The article examines space-time framework of Vyacheslav Ivanov's poetic cycle “Petrovskoye-na-Oke” that includes two poems, “The Last Summer” and “To Maria Baltrušaitis' Album” (“T...
Lettres inédites d'Henri Bergson à Salomon Reinach
Lettres inédites d'Henri Bergson à Salomon Reinach
Résumé Sont éditées et présentées 24 lettres de Bergson à Salomon Reinach. Outre l’intérêt biographique de cette correspondance, on y trouve trois lettres au moins offrant un vérit...

