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The New Metal Medievalism: Alexander the Great, Islamic Historiography and Nile’s ‘Iskander Dhul Kharnon’
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Abstract
This chapter explores how, by drawing inspiration from Islamic sources for a song about Alexander the Great, death metal band Nile have created space for a more complicated view of the Middle Ages than is traditionally found in either heavy metal or Western medieval studies. Even though the historical Alexander the Great was not a medieval figure, legends about him were especially popular in the Middle Ages, and his figure in Muslim traditions was influenced by his reception in the Middle Ages. Alexander the Great is a transcultural figure. He bridges East and West, both in the trajectory of his life, and in the diffusion of his legends, which survive in multilingual and multicultural medieval versions. His story also transcends boundaries of strict periodisation: the medieval Alexander materials are as influential to current ideas about him as are materials from his own era. In this context, Nile’s 2009 album Those Whom the Gods Detest offers an interesting case study for thinking about metal medievalism. This study opens new ways of thinking about the cultural scope of heavy metal and how metal might contribute to a broadening of studies in medievalism.
Emerald Publishing Limited
Title: The New Metal Medievalism: Alexander the Great, Islamic Historiography and Nile’s ‘Iskander Dhul Kharnon’
Description:
Abstract
This chapter explores how, by drawing inspiration from Islamic sources for a song about Alexander the Great, death metal band Nile have created space for a more complicated view of the Middle Ages than is traditionally found in either heavy metal or Western medieval studies.
Even though the historical Alexander the Great was not a medieval figure, legends about him were especially popular in the Middle Ages, and his figure in Muslim traditions was influenced by his reception in the Middle Ages.
Alexander the Great is a transcultural figure.
He bridges East and West, both in the trajectory of his life, and in the diffusion of his legends, which survive in multilingual and multicultural medieval versions.
His story also transcends boundaries of strict periodisation: the medieval Alexander materials are as influential to current ideas about him as are materials from his own era.
In this context, Nile’s 2009 album Those Whom the Gods Detest offers an interesting case study for thinking about metal medievalism.
This study opens new ways of thinking about the cultural scope of heavy metal and how metal might contribute to a broadening of studies in medievalism.
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